Monthly Archives: January 2016

Patron’s Choice: Exploring the Gannaway/Ganaway Family Roots

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This week, we are pleased to feature a guest post from researcher Brenda Fredericks. Mrs. Fredericks is an independent scholar researching her family’s genealogy. She spent number of days studying the David Molloy Gannaway Papers.

My trip to the Albert and Shirley Small Special Collections Library on October 22, 2015 was one of great anticipation. Six months prior, I did an internet search and found that this institution had in its holdings original letters of Burrell Gannaway, a former resident of Buckingham Count, VA. This man was the enslaver of my husband’s ancestors.

These ancestors are the family of celebrated African American Photographer, King Daniel Ganaway. My husband Tim is his great-grandson. Note: The spelling of the last name differs between the slave owners and the African Americans. The slave-holding family uses Gannaway, while the African American family members use Ganaway.

I was perplexed as to how or when we would be able to make the trip to the library. Most of my time off from work is used to care for Tim, who has been a bladder cancer patient for the last two years. After visiting the website and learning there were more than 1,000 documents on the Gannaway family held at this library, I knew we had to make the trip. These letters could possibly give us a window into the world of our ancestors.

On September 29th, I was among 300-plus employees who were laid off from my company. There was severance pay attached to the lay-off. While others fretted about their disposition, I smiled. We had just been given our opportunity to come to Virginia!

The Gannaway family settled in Albemarle and Buckingham Counties in the 1700’s. They were prominent in the communities where they lived and owned quite a number of slaves. John Gannaway III and Martha Woodson Gannaway were the parents of Burrell as well as six other children.

As I set at one of the tables in the library, I knew this would be a day I would never forget. Box after box was brought out to me, containing letters, accounting records and deeds, belonging to the Gannaway family. At first my hands shook as I picked up each one. What is the likelihood that an African American in 2015 would one day hold in her hands the original documents of her ancestors’ enslavers?

The first item that caught my attention was a list of slaves.

Slave List, add call number

Slave List, David Molloy Gannaway papers. (MSS 3784). (Photo by Brenda Fredericks)

Here they were! These are our people and possibly other slaves who were related to them. Judy, America, Bob, Amy and Tom would ultimately make their way to Murfreesboro, TN where Burrell Gannaway and his married sister Mary Molloy relocated around 1814. The thought came to my mind that they were more than likely separated from family. This means that their descendants are still separated from our family to this day.

There was a value given to each slave. Although it was a reality during slavery to place a value on African Americans, my mind simply cannot process this information. Nevertheless, the names on this list were some of the same names found in Burrell Gannaway’s estate inventory when he died in 1853.

As I continued to browse through the documents, I came across accounting records that concerned a mill in Buckingham County referenced to as the Curdsville Mill. I knew about this mill from other historians’ research. Enslaved people likely supposedly built this mill, which is located on the Willis River.

Slave Hire document

Slave hire document, David Molloy Gannaway papers, ca. 1836-1840s. This document records the names of slaves being hired out to work at Curdsville Mill (MSS 3784). (Photo by Brenda Fredericks)

I also noted from this document that Woodson was also hired out to Gannaway and Parish Co. The name Parish was one I was familiar with. I knew from old newspaper articles that this family had been in business with the Gannaways in Virginia, and here was the proof.

My husband and I later drove to Curdsville and found the ruins of this mill!

Tim need last name

Tim Fredericks holding a remnant of Curdsville Mill, 2015. (Photo by Brenda Fredericks)

Remains of the mill.

Remains of Curdsville Mill, 2015.

Of course any letter that Burrell wrote is of keen interest to me.  In a March 1834 letter, he explains his political views to his brother Theodorick (Gravel Hill):

“I am for measures best for the Republic and for myself on this subject I am pointed and my mind made up. I am in favor of our union and all and every measure calculated to perpetuate the union.”

This letter along with others found at the State Library in Richmond show a transformation from an ambitious southern planter to a man beaten by illness, disease, loss of family members and bad crop seasons. He ultimately turns to his faith in God which gives him peace and hope.

Burrell Gannaway had been dead for 12 years when the Civil War ended in 1865. However, he must have left an indelible mark on his friends and business associates because they gave assistance to his former slaves. Daniel Gannaway, the grandfather of King Ganaway, purchased a merchant bond in 1872 and opened a grocery store on the town square in Murfreesboro. Remember those old Virginia business partners by the name of Parrish? They sold land to our Ganaways near the family store. King Daniel’s father and grandfather built a large family home on this land that stood there until the 1950’s.

After the war, Burrell’s congregation, First Baptist Church of Murfreesboro, sold their old church building to the former slaves to start their own church. Some of these slaves were our Ganaways. They had attended services with Burrell where he was a founding members and one of the first deacons. King Daniel’s paternal and maternal grandmothers were Church Mothers of the African American First Baptist congregation.

By no means is Burrell Gannaway the hero of this story. The man I’ve come to know in his letters would not want that credit. It is the God who Burrell wrote about and his relative Annie M. Gannaway who preserved these letters and donated them to this institution who are heroes!

Brenda Fredericks

Independent Researcher Brenda Fredericks

Tales from Under Grounds III: Drinking and Gambling

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This is the final in a series of three posts, spotlighting the mini-exhibitions of students from USEM 1580: Researching History, Fall 2015.

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Matthew Parker, First-Year Student

Matthew Parker. Photograph by Sanjay Suchak, November 17, 2015.

Matthew Parker. Photograph by Sanjay Suchak, November 17, 2015.

Alcohol and Parties at the University of Virginia

Drinking has been a part of the social scene at the University of Virginia since classes began for students in 1825. Each year new students arrive at the University of Virginia ready to learn, and party. Some believe throughout the history of the University of Virginia that drinking has been a problem and has injured its reputation. However, as shown in one of the newspaper clippings, the students of the University respect their own social culture and do not believe in the University’s infamous “drinking problem.”

Drinking, as shown in this exhibition, has both promoted and hindered the development of the University. The issue of drinking here at U.Va. has caused problems with student conduct, but also has been a persuasive promoter of the University to younger generations. From knowledge of the past, it seems certain drinking will remain a part of the University of Virginia and the current student social environment.

Journal of the Chairman of the Faculty, 1837. (RG-19/1/2.041) University of Virginia Archives The Chairman of the Faculty takes note of an event that occurred on April 4th, 1837, which involves the non-fatal shooting of a University of Virginia student. The report states a heavily intoxicated student shot another fellow student inside his dormitory. The investigation of the event unfolds throughout the following weeks, and the Chairman of the Faculty writes down every aspect of the event as it becomes uncovered. On April 11th, the investigation into the shooting found all available evidence, and the Board of Visitors penalized the students involved.

Journal of the Chairman of the Faculty, 1837. (RG-19/1/2.041)
University of Virginia Archives
The Chairman of the Faculty takes note of an event that occurred on April 4th, 1837, which involves the non-fatal shooting of a University of Virginia student. The report states a heavily intoxicated student shot another fellow student inside his dormitory. The investigation of the event unfolds throughout the following weeks, and the Chairman of the Faculty writes down every aspect of the event as it becomes uncovered. On April 11th, the investigation into the shooting found all available evidence, and the Board of Visitors penalized the students involved. (Photograph by Sanjay Suchak, November 17, 2015)

“Guys Drinking.” Hot Foot Society, 1903. (RG-23/46/1.971) University of Virginia Visual History Collection This photograph shows two University of Virginia students drinking alcohol straight from handles. These students were members of a society at the University of Virginia, formally known as the Hot Foot Society. The Hot Foot Society, which began in 1902, was known for its heavy participation in drinking. After their first suspension in 1908, the Hot Foot Society decided to disband in 1911, following a prank which resulted in the expulsion of four members and one-year suspensions for another four members. In 1913, the society reincarnated itself into the IMP Society, which remains active today.

“Guys Drinking.” Hot Foot Society, 1903. (RG-23/46/1.971)
University of Virginia Visual History Collection
This photograph shows two University of Virginia students drinking alcohol straight from handles. These students were members of a society at the University of Virginia, formally known as the Hot Foot Society. The Hot Foot Society, which began in 1902, was known for its heavy participation in drinking. After their first suspension in 1908, the Hot Foot Society decided to disband in 1911, following a prank which resulted in the expulsion of four members and one-year suspensions for another four members. In 1913, the society reincarnated itself into the IMP Society, which remains active today. (Image by Digital Production Services)

Mark Illingworth. Easters T-shirt Contest Entry, 1982. (RG-23/17/3.881) University of Virginia Archives The logo shown above is one of many entries for the Easters T-shirt Contest in 1982. Easters started as a formal dance in the late 19th century, but slowly transitioned into a massive party at the University of Virginia that reached its prime in the 1970s. During the 1970s, the Easters party took place on the rugby field beside Rugby Road, known as Mad Bowl. Thousands of students would file into the field and drink. All the surrounding fraternities would participate in the party and supply a large amount of the alcohol. Many of the logos for the t-shirt contest contain depictions of alcohol in some fashion. The winning entry, however, did not depict alcohol in the illustration.

Mark Illingworth. Easters T-shirt Contest Entry, 1982. (RG-23/17/3.881)
University of Virginia Archives
The logo shown above is one of many entries for the Easters T-shirt Contest in 1982. Easters started as a formal dance in the late 19th century, but slowly transitioned into a massive party at the University of Virginia that reached its prime in the 1970s. During the 1970s, the Easters party took place on the rugby field beside Rugby Road, known as Mad Bowl. Thousands of students would file into the field and drink. All the surrounding fraternities would participate in the party and supply a large amount of the alcohol. Many of the logos for the t-shirt contest contain depictions of alcohol in some fashion. The winning entry, however, did not depict alcohol in the illustration. (Image by Penny White)

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Grant Gossage, Second-Year Student

Grant Gossage. Photograph by Sanjay Suchak, November 17, 2015.

Grant Gossage. Photograph by Sanjay Suchak, November 17, 2015.

Mrs. John King Van Renssalaer. The Devil’s Picture Book: A History of Playing Cards. New York, Dodd, Mead and Company, ca. 1890. (Z5481.V35 1890) Gift of the Stone family A storied history of playing cards presented in this book by Van Renssalaer created an aura around the act of gambling in the 19th century and beyond. The devil’s picture book depicts 18th century French, English, American, and German playing cards as artful possessions of the aristocracy. Students at the University of Virginia in the 19th century were mainly southern gentry. They wore over-the-top clothing until the uniform law. They fought to preserve their honor. They drank and chased women to impress. They gambled to reveal their wealth and to take power from others. The young men venerated the noble past of gambling that the images and text in this book exhibit. (Image by Penny White)

Mrs. John King Van Renssalaer. The Devil’s Picture Book: A History of Playing Cards. New York, Dodd, Mead and Company, ca. 1890. (Z5481.V35 1890)
Gift of the Stone family
A storied history of playing cards presented in this book by Van Renssalaer created an aura around the act of gambling in the 19th century and beyond. The devil’s picture book depicts 18th century French, English, American, and German playing cards as artful possessions of the aristocracy. Students at the University of Virginia in the 19th century were mainly southern gentry. They wore over-the-top clothing until the uniform law. They fought to preserve their honor. They drank and chased women to impress. They gambled to reveal their wealth and to take power from others. The young men venerated the noble past of gambling that the images and text in this book exhibit. (Image by Penny White)

Fauntleroy playing cards 29, Cincinnati, U.S. Playing Card Company, ca. 1890-1912 (PS1214. L554 1886) These miniature Fauntleroy 29 playing cards provide the closest example of those that students at the University of Virginia, such as William Saulsbury, would have used to gamble in locked Lawn rooms around the late-19th to early-20th century. The cards immediately draw the eyes of a viewer as the focal point of this exhibition. They are in a single word, classy. Stars and figurines adorn the bold suits on the one side, while red prints of socialites cover the other. Today, computers and cellphones offer a way for people to gamble virtually across miles of space. When these Fauntleroy cards were in circulation, Saulsbury and other university students gathered around a table, stared each other in the face, and went about taking money.

Fauntleroy playing cards 29, Cincinnati, U.S. Playing Card Company, ca. 1890-1912 (PS1214. L554 1886), (Foreground).
These miniature Fauntleroy 29 playing cards provide the closest example of those that students at the University of Virginia, such as William Saulsbury, would have used to gamble in locked Lawn rooms around the late-19th to early-20th century. The cards immediately draw the eyes of a viewer as the focal point of this exhibition. They are in a single word, classy. Stars and figurines adorn the bold suits on the one side, while red prints of socialites cover the other. Today, computers and cellphones offer a way for people to gamble virtually across miles of space. When these Fauntleroy cards were in circulation, Saulsbury and other university students gathered around a table, stared each other in the face, and went about taking money. (Photograph by Sanjay Suchak, November 17, 2015)

M.L. Weems. God’s revenge against gambling: Exemplified in the miserable lives and untimely deaths of a number of persons of both sexes, who had sacrificed their health, wealth, and honour, at gaming tables. Philadelphia, ca. 1822. (A1822.W43) Around 1822, the former rector of Mount Vernon Parish, M.L. Weems wrote about the deaths of more than six individuals, which he believed was the result of gambling. His book condemns an immoral generation of gamblers as sinners before God and criminals in society. Showing a measure of empathy, Weems seeks to dissuade innocent, young people, including his son for whom he addresses the book, from falling for this temptation at gaming tables. Past the frontispiece, which depicts a deformed man on bended knee cursing cards and dice, Weems writes, “I conjure my boy to shun the gambler’s accursed trade; for its, ‘way is the way to hell, going down in the chambers of death.” (Image by Petrina Jackson)

M.L. Weems. God’s revenge against gambling: Exemplified in the miserable lives and untimely deaths of a number of persons of both sexes, who had sacrificed their health, wealth, and honour, at gaming tables. Philadelphia, ca. 1822. (A1822.W43)
Around 1822, the former rector of Mount Vernon Parish, M.L. Weems wrote about the deaths of more than six individuals, which he believed was the result of gambling. His book condemns an immoral generation of gamblers as sinners before God and criminals in society. Showing a measure of empathy, Weems seeks to dissuade innocent, young people, including his son for whom he addresses the book, from falling for this temptation at gaming tables. Past the frontispiece, which depicts a deformed man on bended knee cursing cards and dice, Weems writes, “I conjure my boy to shun the gambler’s accursed trade; for its, ‘way is the way to hell, going down in the chambers of death.” (Image by Penny White)

On View Now: Talkin’ ‘Bout a Revolution

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We’re pleased to announce the opening of our latest mini-exhibition,  “Talkin’ ‘Bout a Revolution: The American Civil Rights Movement, 1954-1970,” which runs through the end of February and is part of the University’s 2016 community MLK Day celebration, “The Call to Higher Ground.” The exhibition is curated by our own Ervin Jordan, research archivist.

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Jordan writes, “The American Civil Rights Movement (1954-1970) intensely transformed American society and inspired similar movements worldwide. Its nonviolent protests and civil resistance for equal citizenship under the law enhanced African-Americans’ self-dignity and collective commitment in the face of white supremacist terrorism. Others too, were allies, martyrs and beneficiaries of this undertaking to fulfill the promises America had made on paper since 1776.”

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The exhibit’s 24 items on display comprise letters, newsletters, photographs, poetry and reports; special items of interest include:

  • A 1960 NAACP voting rights comic book
  • Alex Haley’s 1963 interview of Malcolm X
  • A 1969 Black Panther Party coloring book
  • A 1976 Julian Bond for President bumper sticker
  • An inscribed copy of Coretta Scott King’s published memoirs

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One of the exhibition’s three display cases features the life and career of the Reverend Dr. Martin Luther King, Jr., charismatic leader of the Civil Rights Movement and “a drum major for justice and peace” in his letters and publications.

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Please stop by for a visit!

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Tales from Under Grounds III: Biblical Art and The Architecture of Monticello

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This is the second in a series of three posts, spotlighting the mini-exhibitions of students from USEM 1580: Researching History, Fall 2015.

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Carolyn Ours, Second-Year Student

Carolyn Ours. Photograph by Sanjay Suchak, November 17, 2015.

Carolyn Ours. Photograph by Sanjay Suchak, November 17, 2015.

“He has made everything beautiful in its time”: Biblical Art and Typography Through the Ages”

This collection of Bibles and Bible fragments spans the time frame from the 12th century to the 21st in an attempt to examine the evolution in graphical and typographical interpretations of the world’s bestselling book. While ample commercial copies are available for sale, this fact has not led to the complete disappearance of rare and artistic interpretations that are consistent with the painstaking early editions of the text. Certain elements persist throughout time, specifically colored rubric text and initial letters. Additionally, most Bibles remain printed in two columns to conserve space and make the layout more conducive to the printing of poetry.

Images can have a profound effect on one’s understanding of the Bible by enabling the reader to create concrete mental images and aiding in the conceptualization of abstract concepts. On the other hand, the absence of images allows the reader to formulate their own understanding in accordance with their worldview. Evolving technology has allowed artists to promote understanding of the text in an ever-changing media landscape.

The hieroglyphick Bible : or Select passages in the Old and New Testaments, represented with emblematical figures, for the amusement of youth: designed chiefly to familiarize tender age, in a pleasing and diverting manner with early ideas of the Holy Scriptures. To which are subjoined, a short account of the lives of the evangelists, and other pieces. 4th Ed. Hartford: Silas Andrus, 1825. (BS560 .A3 1825) Gift of Mrs. René Müller In his “Hieroglyphick Bible”, published in 1825, Silas Andrus introduces the nation’s youth to both reading and Scripture by replacing words with detailed images—a technique called rebus. The almost five hundred representations were carved by hand, and display a range of topics ranging from the abstract (God, prosperity, and death) to the concrete (men, children, and the Crucifix). Earlier copies originated in England before the popular style made its way to the United States. Andrus’ work contains selections from both Testaments, with decorative border work and footnote-style text indicating the meaning of each image in context.

“The Hieroglyphick Bible: or Select passages in the Old and New Testaments, represented with emblematical figures, for the amusement of youth: designed chiefly to familiarize tender age, in a pleasing and diverting manner with early ideas of the Holy Scriptures. To which are subjoined, a short account of the lives of the evangelists, and other pieces.” 4th Ed. Hartford: Silas Andrus, 1825. (BS560 .A3 1825). Gift of Mrs. René Müller
In his “Hieroglyphick Bible,” published in 1825, Silas Andrus introduces the nation’s youth to both reading and Scripture by replacing words with detailed images—a technique called rebus. The almost five hundred representations were carved by hand, and display a range of topics ranging from the abstract (God, prosperity, and death) to the concrete (men, children, and the Crucifix). Earlier copies originated in England before the popular style made its way to the United States. Andrus’ work contains selections from both Testaments, with decorative border work and footnote-style text indicating the meaning of each image in context. (Image by Penny White)

Image of Jesus and child from The Holy Bible: containing all the books of the Old and New Testaments. North Hatfield, Mass: Pennyroyal Caxton Press, 1999. (BS185 1999 .N67) The Pennyroyal Caxton Bible, published in 1999, is the first fully illustrated Bible in almost a century. Artist Barry Moser worked full time over the course of three-and-a-half years to hand carve the 233 incredibly lifelike and distinct images, working mostly from live models and creating an everyman visualization of the text, particularly unnerving in its realistic depiction of malicious figures, including Satan. His inspiration for Jesus, a chef at a local restaurant, is a significant variation from previous hyper-Anglicized depictions of Christ. The book maintains long-standing traditions in printing red rubrics of the words “God”, “Christ”, and “Amen” at the beginning and end of each Testament. The Bible maintains the two column tradition, fitting images and text into a consistent space throughout both volumes. (Image by Penny White)

“Jesus Rabboni” from “The Holy Bible: containing all the books of the Old and New Testaments.” North Hatfield, Mass: Pennyroyal Caxton Press, 1999. (BS185 1999 .N67)
The Pennyroyal Caxton Bible, published in 1999, is the first fully illustrated Bible in almost a century. Artist Barry Moser worked full time over the course of three-and-a-half years to hand carve the 233 incredibly lifelike and distinct images, working mostly from live models and creating an everyman visualization of the text, particularly unnerving in its realistic depiction of malicious figures, including Satan. His inspiration for Jesus, a chef at a local restaurant, is a significant variation from previous hyper-Anglicized depictions of Christ. The book maintains long-standing traditions in printing red rubrics of the words “God”, “Christ”, and “Amen” at the beginning and end of each Testament. The Bible maintains the two column tradition, fitting images and text into a consistent space throughout both volumes. (Image by Penny White)

Holy Bible. London: MACK: AMC, 2013. (N7433.4 .B77 H65 2013) Purchased from the Agelasto Family Library Fund, 2013/2014 While its outer appearance is no more remarkable than a Bible from a hotel nightstand, Adam Broomberg and Oliver Chanarin’s Holy Bible pushes the envelope in graphical interpretations of the sacred text. Influenced by the Philosophy conveyed in Israeli scholar Adi Ophir’s “Divine Violence”, the pair selected images from the London Archive of Modern Conflict to impose over the standard printed text. They use red underlining to highlight specific phrases that correlate to the images, forgoing captions and instead permitting the reader to draw their own conclusions. Images of war, destruction, hatred, sexuality, nature, and death juxtapose the sanctity of the book with its frequently violent and destructive themes, emphasizing Ophir’s argument that God is manifested in the modern world through government and catastrophe. (Photograph by Sanjay Suchak)

“Holy Bible.” London: MACK: AMC, 2013. (N7433.4 .B77 H65 2013)
Purchased from the Agelasto Family Library Fund, 2013/2014
While its outer appearance is no more remarkable than a Bible from a hotel nightstand, Adam Broomberg and Oliver Chanarin’s Holy Bible pushes the envelope in graphical interpretations of the sacred text. Influenced by the Philosophy conveyed in Israeli scholar Adi Ophir’s “Divine Violence”, the pair selected images from the London Archive of Modern Conflict to impose over the standard printed text. They use red underlining to highlight specific phrases that correlate to the images, forgoing captions and instead permitting the reader to draw their own conclusions. Images of war, destruction, hatred, sexuality, nature, and death juxtapose the sanctity of the book with its frequently violent and destructive themes, emphasizing Ophir’s argument that God is manifested in the modern world through government and catastrophe. (Photograph by Sanjay Suchak)

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Tallulah Tepper, First-Year Student

Tallulah Tepper. Photograph by Sanjay Suchak, November 17, 2015.

Tallulah Tepper. Photograph by Sanjay Suchak, November 17, 2015.

The Architecture of Monticello

Thomas Jefferson’s estate, Monticello, is a historical site with much architectural significance. Known widely as one of Jefferson’s greatest accomplishments, Monticello, completed in the early 1800s takes inspiration from European buildings. Additionally, Jefferson’s architecture inspired other buildings across the nation, and similar architecture can be found at the University of Virginia.

Monticello and Jefferson go hand in hand. As Thomas Jefferson once said, “architecture is my delight!” The estate allows one to truly understand Jefferson, his attention to excellence and detail, and his love of culture and worldliness.

Overall, this exhibit allows insight into how Jefferson thought, planned, and designed, and proves where ideas from Monticello came from and how and why Monticello is still so significant today.

Gibbs, James. A Book of Architecture: Containing Designs of Buildings and Ornaments. London: S.n., 1728. (NA2620.G5 1728) Acquired from Architecture laboratory fee fund. Thomas Jefferson had inspiration from multiple European influences, James Gibbs being one of them. In this house-plan, one can draw clear correlations between the architecture of Monticello and Gibbs’ drawing. Perhaps the lesser known inspiration of Jefferson, Gibbs drew plans for houses and churches alike. Pictured here is a house upon an estate. Jefferson was a great fan of European architecture, traveling throughout Europe, especially France and London, finding ideas for his Monticello. (Image by Penny White)

Gibbs, James. “A Book of Architecture: Containing Designs of Buildings and Ornaments.” London: S.n., 1728. (NA2620.G5 1728).  Acquired from Architecture laboratory fee fund.
Thomas Jefferson had inspiration from multiple European influences, James Gibbs being one of them. In this house-plan, one can draw clear correlations between the architecture of Monticello and Gibbs’ drawing. Perhaps the lesser known inspiration of Jefferson, Gibbs drew plans for houses and churches alike. Pictured here is a house upon an estate. Jefferson was a great fan of European architecture, traveling throughout Europe, especially France and London, finding ideas for his Monticello. (Image by Penny White)

Jefferson, Thomas. Early Sketch Of Monticello. 1769. MSS 5385-ae). Thomas Jefferson Foundation This sketch of Monticello was drawn by Thomas Jefferson himself circa 1769, before the actual creation of the Estate. This was Jefferson’s first sketch, and while it does clearly resemble Monticello today, the building was designed and redesigned multiple times before its completion in the early 1800s. Mr. Jefferson’s attention to detail even in an early sketch and clear vision with European influences provides insight into what Jefferson was aspiring toward as Monticello was constructed.

Jefferson, Thomas. Early Sketch Of Monticello. 1769. MSS 5385-ae). Thomas Jefferson Foundation
This sketch of Monticello was drawn by Thomas Jefferson himself circa 1769, before the actual creation of the Estate. This was Jefferson’s first sketch, and while it does clearly resemble Monticello today, the building was designed and redesigned multiple times before its completion in the early 1800s. Mr. Jefferson’s attention to detail even in an early sketch and clear vision with European influences provides insight into what Jefferson was aspiring toward as Monticello was constructed. (Photograph by Sanjay Suchak)

Radevsky, Anton, and Pavel Popov. Architecture Pop-up Book. New York, NY: Universe, 2004. (NA202 .R24 2004) Minor Fund, 2004/2005. This pop up book contains many three dimensional replicas of famous architectural sites. On the page shown, a pop up Palladio and a pop up Monticello are included. Setting the three dimensional models next to each other, although small in scale, one can see the similarities between the two. It is clear that Jefferson’s Monticello took inspiration from Palladio, and the model also provides insight into the differences between the two. Overall, this small but accurate 3-D model allows one to experience Monticello as more than just a picture. That which does not appear simply on the page quite literally jumps off of it to show a more detailed artistic description of the building, dimensions, and shape of Monticello. (Photograph by Sanjay Suchak)

Radevsky, Anton, and Pavel Popov. “Architecture Pop-up Book.” New York, NY: Universe, 2004. (NA202 .R24 2004). Minor Fund, 2004/2005.
This pop up book contains many three dimensional replicas of famous architectural sites. On the page shown, a pop up Palladio and a pop up Monticello are included. Setting the three dimensional models next to each other, although small in scale, one can see the similarities between the two. It is clear that Jefferson’s Monticello took inspiration from Palladio, and the model also provides insight into the differences between the two. Overall, this small but accurate 3-D model allows one to experience Monticello as more than just a picture. That which does not appear simply on the page quite literally jumps off of it to show a more detailed artistic description of the building, dimensions, and shape of Monticello. (Photograph by Sanjay Suchak)