Bible | Notes from Under Grounds

This is the second in a series of three posts, spotlighting the mini-exhibitions of students from USEM 1580: Researching History, Fall 2015.

***

Carolyn Ours, Second-Year Student

Carolyn Ours. Photograph by Sanjay Suchak, November 17, 2015.

“He has made everything beautiful in its time”: Biblical Art and Typography Through the Ages”

This collection of Bibles and Bible fragments spans the time frame from the 12^th century to the 21^st in an attempt to examine the evolution in graphical and typographical interpretations of the world’s bestselling book. While ample commercial copies are available for sale, this fact has not led to the complete disappearance of rare and artistic interpretations that are consistent with the painstaking early editions of the text. Certain elements persist throughout time, specifically colored rubric text and initial letters. Additionally, most Bibles remain printed in two columns to conserve space and make the layout more conducive to the printing of poetry.

Images can have a profound effect on one’s understanding of the Bible by enabling the reader to create concrete mental images and aiding in the conceptualization of abstract concepts. On the other hand, the absence of images allows the reader to formulate their own understanding in accordance with their worldview. Evolving technology has allowed artists to promote understanding of the text in an ever-changing media landscape.

“The Hieroglyphick Bible: or Select passages in the Old and New Testaments, represented with emblematical figures, for the amusement of youth: designed chiefly to familiarize tender age, in a pleasing and diverting manner with early ideas of the Holy Scriptures. To which are subjoined, a short account of the lives of the evangelists, and other pieces.” 4th Ed. Hartford: Silas Andrus, 1825. (BS560 .A3 1825). Gift of Mrs. René Müller
In his “Hieroglyphick Bible,” published in 1825, Silas Andrus introduces the nation’s youth to both reading and Scripture by replacing words with detailed images—a technique called rebus. The almost five hundred representations were carved by hand, and display a range of topics ranging from the abstract (God, prosperity, and death) to the concrete (men, children, and the Crucifix). Earlier copies originated in England before the popular style made its way to the United States. Andrus’ work contains selections from both Testaments, with decorative border work and footnote-style text indicating the meaning of each image in context. (Image by Penny White)

Image of Jesus and child from The Holy Bible: containing all the books of the Old and New Testaments. North Hatfield, Mass: Pennyroyal Caxton Press, 1999. (BS185 1999 .N67) The Pennyroyal Caxton Bible, published in 1999, is the first fully illustrated Bible in almost a century. Artist Barry Moser worked full time over the course of three-and-a-half years to hand carve the 233 incredibly lifelike and distinct images, working mostly from live models and creating an everyman visualization of the text, particularly unnerving in its realistic depiction of malicious figures, including Satan. His inspiration for Jesus, a chef at a local restaurant, is a significant variation from previous hyper-Anglicized depictions of Christ. The book maintains long-standing traditions in printing red rubrics of the words “God”, “Christ”, and “Amen” at the beginning and end of each Testament. The Bible maintains the two column tradition, fitting images and text into a consistent space throughout both volumes. (Image by Penny White)

“Jesus Rabboni” from “The Holy Bible: containing all the books of the Old and New Testaments.” North Hatfield, Mass: Pennyroyal Caxton Press, 1999. (BS185 1999 .N67)
The Pennyroyal Caxton Bible, published in 1999, is the first fully illustrated Bible in almost a century. Artist Barry Moser worked full time over the course of three-and-a-half years to hand carve the 233 incredibly lifelike and distinct images, working mostly from live models and creating an everyman visualization of the text, particularly unnerving in its realistic depiction of malicious figures, including Satan. His inspiration for Jesus, a chef at a local restaurant, is a significant variation from previous hyper-Anglicized depictions of Christ. The book maintains long-standing traditions in printing red rubrics of the words “God”, “Christ”, and “Amen” at the beginning and end of each Testament. The Bible maintains the two column tradition, fitting images and text into a consistent space throughout both volumes. (Image by Penny White)

“Holy Bible.” London: MACK: AMC, 2013. (N7433.4 .B77 H65 2013)
Purchased from the Agelasto Family Library Fund, 2013/2014
While its outer appearance is no more remarkable than a Bible from a hotel nightstand, Adam Broomberg and Oliver Chanarin’s Holy Bible pushes the envelope in graphical interpretations of the sacred text. Influenced by the Philosophy conveyed in Israeli scholar Adi Ophir’s “Divine Violence”, the pair selected images from the London Archive of Modern Conflict to impose over the standard printed text. They use red underlining to highlight specific phrases that correlate to the images, forgoing captions and instead permitting the reader to draw their own conclusions. Images of war, destruction, hatred, sexuality, nature, and death juxtapose the sanctity of the book with its frequently violent and destructive themes, emphasizing Ophir’s argument that God is manifested in the modern world through government and catastrophe. (Photograph by Sanjay Suchak)

***

Tallulah Tepper, First-Year Student

Tallulah Tepper. Photograph by Sanjay Suchak, November 17, 2015.

The Architecture of Monticello

Thomas Jefferson’s estate, Monticello, is a historical site with much architectural significance. Known widely as one of Jefferson’s greatest accomplishments, Monticello, completed in the early 1800s takes inspiration from European buildings. Additionally, Jefferson’s architecture inspired other buildings across the nation, and similar architecture can be found at the University of Virginia.

Monticello and Jefferson go hand in hand. As Thomas Jefferson once said, “architecture is my delight!” The estate allows one to truly understand Jefferson, his attention to excellence and detail, and his love of culture and worldliness.

Overall, this exhibit allows insight into how Jefferson thought, planned, and designed, and proves where ideas from Monticello came from and how and why Monticello is still so significant today.

Gibbs, James. “A Book of Architecture: Containing Designs of Buildings and Ornaments.” London: S.n., 1728. (NA2620.G5 1728). Acquired from Architecture laboratory fee fund.
Thomas Jefferson had inspiration from multiple European influences, James Gibbs being one of them. In this house-plan, one can draw clear correlations between the architecture of Monticello and Gibbs’ drawing. Perhaps the lesser known inspiration of Jefferson, Gibbs drew plans for houses and churches alike. Pictured here is a house upon an estate. Jefferson was a great fan of European architecture, traveling throughout Europe, especially France and London, finding ideas for his Monticello. (Image by Penny White)

Jefferson, Thomas. Early Sketch Of Monticello. 1769. MSS 5385-ae). Thomas Jefferson Foundation
This sketch of Monticello was drawn by Thomas Jefferson himself circa 1769, before the actual creation of the Estate. This was Jefferson’s first sketch, and while it does clearly resemble Monticello today, the building was designed and redesigned multiple times before its completion in the early 1800s. Mr. Jefferson’s attention to detail even in an early sketch and clear vision with European influences provides insight into what Jefferson was aspiring toward as Monticello was constructed. (Photograph by Sanjay Suchak)

Radevsky, Anton, and Pavel Popov. “Architecture Pop-up Book.” New York, NY: Universe, 2004. (NA202 .R24 2004). Minor Fund, 2004/2005.
This pop up book contains many three dimensional replicas of famous architectural sites. On the page shown, a pop up Palladio and a pop up Monticello are included. Setting the three dimensional models next to each other, although small in scale, one can see the similarities between the two. It is clear that Jefferson’s Monticello took inspiration from Palladio, and the model also provides insight into the differences between the two. Overall, this small but accurate 3-D model allows one to experience Monticello as more than just a picture. That which does not appear simply on the page quite literally jumps off of it to show a more detailed artistic description of the building, dimensions, and shape of Monticello. (Photograph by Sanjay Suchak)

We are proud to announce the opening of our new First Floor exhibit, Troubadour, Vagabond, Visionary: The Journeys of Vachel Lindsay, curated by English graduate Student and Special Collections curatorial assistant Elizabeth Ott. Today on the blog, Elizabeth offers some reflections on the curatorial process in the following guest post. Thanks, Liz, and congratulations on your beautiful exhibition!

Poster design by Jeff Hill, U.Va. Library.

If there were a single collection in the Albert & Shirley Small Special Collections library that could represent all of the reasons special collections libraries exist, I think it would have to be the Vachel Lindsay Collection. Lindsay was an American poet of the early 20^th century known for his tramping excursions of hundreds of miles across many states, when he traded poetry pamphlets and performances for food and lodging. He spent much of his life walking the lines between poet, painter, preacher, and philosopher. He’s exactly the kind of writer whose value to the history of literature is most easily lost in the ascetic pages of a Norton Anthology, where his booming vaudevillian voice, syncopated jazz rhythms, and elaborate tongue-in-cheek illustrations are reduced down to plain black ink on a white page.

Exhibition curator Elizabeth Ott and her supervisor, curator Molly Schwartzburg, installing Lindsay’s Bibles in the exhibition. (Photo by Sanjay Suchak)

To understand Vachel Lindsay, you need to see all his stuff. To understand Vachel Lindsay, you need to visit Special Collections. This is because the manuscripts, printed books, and other materials in the stacks of the Small Library tell a vibrant story, one that casts Lindsay in a kaleidoscopic light of colors and shades, speaking of a rich artistic career. Enterprising, energetic, and prolific, Lindsay traveled America as a self-styled troubadour, distributed art and ideas with an earnest faith in the twin powers of Beauty and Art, and made a name for himself reclaiming poetry as the province of performance. The Vachel Lindsay Collection is wildly eclectic, encompassing everything from oil paintings and cherished slippers to folksy illustrated pamphlets and the blocks used to print them.

One of Vachel Lindsay’s Bibles, inscribed with his elegant script, ready to be installed in the exhibition. (Photo by Sanjay Suchak)

Because of Lindsay’s broad interests and the great scope of the collection, deciding what aspect of Lindsay’s career to exhibit was no small task. I wanted to showcase the range of his work while at the same time giving a sense of just how much he dovetailed with the intellectual and artistic concerns of his day. To me, Lindsay seemed so much a part of the American landscape—an America still in the process of building an identity. Lindsay, like many American poets, looked back to create something unique and new, breaking from tradition by invoking an almost transcendental link to a mythic and stylized past.

The exhibition installation process continues. (Photo by Sanjay Suchak)

The decision to focus the exhibition on Lindsay’s journeys, both literal and figurative, grew out of two maps that now hang in the first case of the exhibition. Both maps are fairly ordinary, save that Lindsay has embellished both, labeling them with paint and pen. The first records his tramping journeys between 1904 and 1916. The second divides the country into regions of Lindsay’s devising, with his characteristic penchant for the symbolic over the literal. I wanted to tell the story of these two maps, of Lindsay’s actual treks across the United States, but also of his visions of the journey America, as a country, was to undertake.

Elizabeth supervises Molly as she levels one of Lindsay’s maps. (Photo by Sanjay Suchak)

The resulting exhibition thus tells two stories. The first is the story of what Vachel Lindsay means to America—how his tramping journeys presaged the hobo culture of the 1920s and 30s and influenced generations of poets who drew inspiration from folk culture. The second is the story of what America meant to Vachel Lindsay, his mythopoeic universe with Springfield, Illinois (his hometown) at the center. Though this exhibition barely scratches the surface of his fascinating life and work, it samples a great range of the materials that survive in the Vachel Lindsay Collection, testifying to the life and works of this now obscure but enduringly influential American poet.

Elizabeth puts the finishing touches on her exhibition. (Photo by Sanjay Suchak)

Albert and Shirley Small Special Collections Library

Notes from Under Grounds

Tag Archives: Bible

Tales from Under Grounds III: Biblical Art and The Architecture of Monticello

On View Now: The Journeys of Vachel Lindsay