Analyzing Civil War-Era Correspondence and Portrait Photographs: Lesson Plans for the John L. Nau III Civil War History Collection

This post is by Elizabeth Nosari, Project Processing Archivist at the Albert and Shirley Small Special Collections Library, who is currently working with the William Faulkner Collection. In her previous role, she served as the Nau Project Archivist for the John L. Nau III Civil War History Collection.

Black and white tintype portrait of two Black soldiers in uniform seated; American flag in background. Tintype portrait is encased in ornate gold frame.

Tintype double portrait of two unknown soldiers, ca. 1861–1865. John L. Nau III Civil War History Collection, MSS 16459, box 166, tray 1, PT0321, Albert and Shirley Small Special Collections Library, University of Virginia.

Lesson plans for the John L. Nau III Civil War History Collection are now available to view and download directly from the collection’s finding aid, under the “External Documents” heading at the bottom of the page. The two lesson plans—Analyzing Civil War-Era Correspondence and Analyzing Civil War-Era Portrait Photographs—engage students with the two most significant record types in the Nau collection in terms of scope. These two mediums also speak to one of the greatest strengths of Mr. Nau’s collection: the documentation of personal, lived experiences during the United States Civil War, 1861–1865.

Yellow envelope with red stamp on upper left corner. Addressed to Miss Sarah A. Platt, Naugatuck, Conn.

Goodyear, Robert B., February 14, 1863. John L. Nau III Civil War History Collection, MSS 16459, box 43, folder 31, DL0006, Albert and Shirley Small Special Collections Library, University of Virginia.

The Nau collection letters, found in Series 1 and written by white men as well as white women, connected men away fighting to loved ones and business associates at the home front; letters reflect their role as wartime lifeline and contain exchanges of everyday news about families, friends, and finances. Letters also offer firsthand accounts of camp life, hospital conditions, battlefield experiences, and political views. The portrait photographs in Series 2—in early photograph formats, including daguerreotype, ambrotype, tintype, and carte de visite—visually capture and document their mid-nineteenth-century subjects, including their wartime roles as evidenced in uniforms, insignia, and weaponry. Digital facsimiles pulled from Series 1 and 2 of the collection are an important part of the lesson plans and encompass a selection of letters written by white men and women as well as portraits of soldiers, including white men, Black men, a Native American man, and a white woman.

Tintype portrait of Frederick L. Rainbow, ca. 1861–1865. John L. Nau III Civil War History Collection, MSS 16459, box 157, tray 2, PT0424.0001, Albert and Shirley Small Special Collections Library, University of Virginia.

The lesson plans engage with letters and photographs from the Nau collection as artifacts of history and material culture that served real and practical functions in the context of war. The reading materials and activities are designed for students to learn about the technologies that made letter writing and portrait photography possible on a mass scale in the mid-nineteenth century as well as their democratizing influences. As both practices increased in popularity over the course of the Civil War, literacy rates rose and a new, larger swath of American society was able to read and write. Portrait photography, which proliferated in part due to its convenience and affordability, allowed Americans across the social strata of the country to participate in portraiture for the first time. Mid-nineteenth century people could readily and self-consciously construct, capture, and memorialize their identities. They could also share their likenesses with friends and loved ones and mail these mementos back to the home front.

The Nau collection lesson plans invite students to read about Civil War-era letter writing and photographic portrait making, look at and analyze real-world examples, and create their own letters and portraits. Designed for grades 9 and up as well as grades K–8, they allow instructors to pick and choose which materials and activities best suit their students’ learning objectives.

Access the lesson plans and explore the John L. Nau III Civil War History Collection here.

If You Did It, Show It: A Confessory Manuscript for Deaf People

This post, by Ellen Welch, Manuscript and Archives Processor, is about the recent acquisition: Illustrated Manuscript Confessory for Deaf People (MSS 16803).

a single leather-bound illustrated manuscript for Deaf persons to confess their sins. They could identify their sins by the illustrations and ask to be absolved. Called a Confessory, it was made in Flanders or the Netherlands roughly between 1770 and 1790.

A single leather-bound illustrated manuscript for Deaf persons to confess their sins. They could identify their sins by the illustrations and ask to be absolved. Called a Confessory, it was made in Flanders or the Netherlands roughly between 1770 and 1790.

This leather-bound manuscript serves as a confessional aid, containing illustrations depicting a variety of sins from which a Deaf individual could show a picture of their sin to the priest and ask for absolution. The simple drawings depict sins such as being distracted in or late for church, missing confession, gluttony, gossip, theft, gambling, drunkenness, fighting, wishing another person dead, and lust, or “inappropriate libido”! This illustrated confessory was made in either Flanders or the Netherlands, between 1770 and 1790, and was probably created at a school for Deaf people.

Throughout history, societies have misunderstood and mistreated Deaf people because they could not communicate in the same way others could. As long ago as antiquity, influential figures like the Greek philosopher Aristotle (384–322 BC) falsely believed that Deaf people were incapable of reason (1). Legal tradition across Europe barred Deaf people from inheriting property, purchasing land, and getting married.  Within Christian communities, Deaf people were often excluded because it was wrongly believed that they were not able to receive the word of God and the sacraments, especially confession, which would absolve them of their sins. In the Bible, Paul reveals in Romans 10:17 “So faith comes from what is heard, and what is heard comes through the word of Christ.” (New Revised Standard Version of the Bible, Romans, Chapter 10, Verse 17). This type of message alienated Deaf people from collective worship and their religious community and insinuated that without the ability to hear or speak, they could not receive salvation in this life or the next (2).

Illustrated Confessory Manuscript: A Way to Confession and Absolution

The manuscript is composed of ninety-two leaves, with ten leaves left blank (possibly to leave room for sins yet to be illustrated). It contains two sets of drawings composed by different hands: the first set illustrated in black and white featuring a man and Latin captions, and the second in color picturing women with captions in Dutch.

The first set includes thirty-six drawings of sins with a man as the subject, completed in pen and ink with pale washes of black and gray.

Graphite sketch of figure reclining but reaching for a pitcher and cup.

Illustration of a man drinking with the Latin caption “Ebrius” meaning drunk.

Sketch of two figures sitting at a table playing cards.

Illustration of the sin gambling. The Latin word for game is “Ludiem.”

Sketch of two figures sitting and holding hands.

The illustration for too much libido or lust. “Lubido” in Latin.

The second series includes forty-six drawings of similar sins with women as the subjects, done in iron-gall ink and colored with gouache and watercolor.

Sketch of two figures sitting at table playing cards.

Illustration of women playing cards and possibly gambling.

Illustration of three people sitting at table, eating.

Illustration of the sin gluttony.

Illustration of two groups of figures, one talking to the other; the other two pointing at the first group.

Illustration of the sin of gossiping.

 

Priests and Deaf Educators

In 1519, Protestant reformer Martin Luther (1483–1546) addressed the theological question of how Deaf people could hear God by turning to the teachings of Saint Jerome (347–420 BC), the patron saint of translators and librarians. Saint Jerome recognized Deaf people as God’s children. He said, “…to the word of God nothing is ‘deaf’ if only the inward ‘ears’ are willing to hear.” The answer for Jerome (and later, Martin Luther) lay in the figurative ears of the soul: “Whosoever has these,” Jerome wrote, “will not need physical ears to apprehend the Gospel of Christ.” In one of his sermons on Galatians, Martin Luther expanded upon Jerome’s reasoning: “…the word of God is not heard even among adults and those who hear, unless the Spirit promotes growth inwardly.” (2)

In the 1670s, the French Franciscan friar Christophe Leutbrewer created a confessory manual that featured definitions of sins that were printed on pre-cut paper. This allowed Christians who were Deaf to pull the slips up individually so that they extended over the paper margin, thereby serving as topical reminders for reflection and confession, which could be tucked under the margin again after the confession (3) (4)

Christophe Leutbrewer’s confessory book, with sins defined and printed on pre-cut paper, Leutbrewer, Christophe, “BRB1072,” https://bridwell.omeka.net/items/show/1693.

Hand Gestures and Sign Language (vs. Oralism)

French abbot Charles-Michel de L’Épée (1712-–1789), was the founder of the first free public school for deaf children in the world, the National Institute for Deaf Children of Paris (5). In 1755, he demonstrated that Deaf people could communicate among themselves and with the hearing world through a system of conventional gestures, hand signs, and finger spelling, much like modern French Sign Language. Following  L’Épée’s work, there were other educators and theologians, including Roch Ambroise Cucurron Sicard, principal of  L’Épée’s school after his death (6), Roch Ambrose Auguste Bébian, who was fluent in sign language (7), Laurent Clerc, a French man who was the first Deaf teacher of Deaf students and taught in America (8), Thomas Hopkins Gallaudet, who started the first Deaf school in America (9), and Jean Massieu, a Deaf person who taught Deaf children and formalized French Sign language (10). These educators fought for Deaf people to have their own language of hand signs and were opposed to the teaching method of Oralism, which banned sign language and tried to force Deaf people to conform by making them use lipreading or oral speech. Oralism was an oppressive method, as it infringed on deaf peoples’ ability to use their own language—sign language. Instead of bringing hearing and non-hearing people together, Oralism hindered Deaf people and stripped them of their identity, culture, and community (11).

In 1817, Roch Ambrose Auguste Bébian (1789–1839), the author of an important book of sign language titled Mimographie, wrote, “We do not speak, it is true; but still do you think us unable to express ourselves as well with our eyes, our hands, our smiles, our lips? Our most beautiful discourse is at the tips of our fingers, and our language is rich in secret beauties that you who speak will never know. And have we not our own art of Phoenicia to paint the words that speak into our eyes?” Bébian points out that Deaf people and their use of sign language are resilient. They can see the world more visually and have a sharper focus on communication and listening which gives them a unique and valuable perspective.

In 1850, French author and political activist Victor Hugo (1882–1885) wrote to his close friend, Deaf educator Ferdinand Berthier, who was a student of Bébian and a recipient of the French Legion of Honor for his activism of Deaf peoples’ linguistic rights. Hugo wrote, “You, Sir, who have the rare talent of being at once [Deaf] and eloquent, please tell your friends . . . that in my eyes the accession of the [Deaf] to civic and intellectual life must be counted among the most magnificent and decisive accomplishments in the history of the progress of humanity.” Hugo added, “What matters deafness of the ear, when the mind hears? The only deafness, the true deafness, the incurable deafness, is that of the mind.” Hugo’s message embraces the concept that Deaf people and those with hearing loss can see the world more visually, and have a sharper focus on communication and listening. They can thrive in a hearing-centric world by using other means of communication, embracing new ideas, and accepting different approaches, which can lead to more inclusive engagement with the world (12).

Honor and Awareness of Deaf persons and their Culture

Today, Deaf culture is a vibrant and diverse community that spans the globe. Deaf people have their own unique language, customs, and traditions and are proud of their identity and heritage. From Deaf artists and musicians to Deaf athletes and entrepreneurs, people who are Deaf continue to make important contributions to society and to shape the world around them (13).

Despite these gains, however, there is still much work to be done to fully recognize and honor the contributions of the Deaf community (13). Collections like this manuscript mark a beginning in sharing more materials that include Deaf people. Similar to this acquisition is a manuscript titled Emblems on Christian Doctrine for use by Deaf People (MSS 16804)  [Emblemi sulla Dottrina Cristiana ad uso de’ Sordo-Muti  Ottavio Giovanni Battista Assarotti (1753–1829), which is another recent addition that represents the identity of Deaf persons in our collections and community.

Deaf Awareness Month, which is celebrated in September, provides an important opportunity to learn more about the history, culture, and achievements of the Deaf community. The Community Services for the Deaf (CSD) website states, “Deaf history is a testament to the strength and resilience of the human spirit. Despite centuries of discrimination and marginalization, Deaf people have persevered and created a culture that is vibrant, unique, and enduring. By celebrating Deaf history and culture, we can honor the contributions of Deaf people and promote a more inclusive and compassionate world for all” (13).

Ways to support Deaf Awareness

  • Watch Deaf films and documentaries, such as 2021 film CODA by Sean Hader, 2009 film See What I’m Saying by Kaycee Choi, and 2023 film The Hammer about wrestler Matt Hammil
  • Read books by Deaf authors or that accurately depict Deaf character
  • Support Deaf-owned businesses in your area
  • Learn Sign Languages
  • Donate to organizations that advocate for the deaf community
  • Advocate for improved accessibility, education, and workplace protections for deaf people
  • Listen to and share the stories of Deaf creators

Sources:

  1. Gannon, Jack, R. “Deaf Heritage: A Narrative History of Deaf America.” Gallaudet Classics in Deaf Studies Series, Volume 7, June 30, 2012
  2. Oates, Rosamund. “Speaking in Hands: Early Modern Preaching and Signed Languages for the Deaf.” Past and Present. Oxford Academic. Volume 256, Issue 1, August 2022, Pages 49–85 Accessed 7/24/23
  3. Smyth, Adam. “Slicing the Page: Christophe Leutbrewer and Raymond Queneau” Text! April 22, 2022.
  4. Leutbrewer, Christoph.  “BRB1072,” Bridwell Library Special Collections Exhibitions, Southern Methodist University. accessed September 19, 2023,
  5. “Charles-Michel de l’Épée.” Wikipedia. Accessed 9/19/23
  6. “Roch Ambrose Cucurron Sicard.” Wikipedia. Accessed 9/19/23
  7. “Roch-Ambroise Auguste Bébian.” Wikipedia. Accessed 9/19/23
  8. “Louis Laurent Marie Clerc.” Wikipedia. Accessed 9/19/23
  9. “Thomas Hopkins Gallaudet” Wikipedia. Accessed 9/19/23
  10. “Jean Massieu.” Wikipedia. Accessed 9/19/23
  11. “Oralism.” Wikipedia. Accessed 9/19/23
  12. The Mind Hears Mission Statement, a blog by and for deaf and hard of hearing academics. The Mind Hears website. Accessed 9/19/23
  13. Community Services for the Deaf (CSD) website. “Exploring the Rich Heritage of Deaf People.” Accessed 7/24/23

Beyond Making the Grade: Student and Life success at UVA (in 1854 and 2022)

As students approach their final exams for the Fall of 2022, Manuscript and Archives
processor Ellen Welch is pleased to share an original letter from a new acquisition of the Bennett Taylor Papers (MSS 9221), written in 1854 from a father giving advice to his son, a University of Virginia student. These letters were donated by Elizabeth Kirk Page—a descendant of the Jefferson and Randolph family—to the Small Special Collections Library in October 2018.

The letter was written by John Charles Randolph Taylor (1812-1875) to his son Bennett Taylor (1836-1898), a student in February 1854. Taylor is also a great-great-grandson of Thomas Jefferson through his mother Martha “Patsy” Jefferson Randolph Taylor, (1817-1857). Mr. Taylor advises Bennett to engage in student learning that extends beyond test scores and grades.

I love the advice in this letter because it reminds me of how my father used to counsel me when I was a college student—telling me to savor my years of learning as if I were drinking a fine glass of wine! While we may forget a test score, we remember personal and meaningful connections with faculty, students, and academic concepts for a lifetime. As the University community nears the end of this semester, it is good to focus on those connections that can enrich your life forever.

“My dearest Boy,

I received your letter of the 10th & again your letter of the 13th. I am not

disappointed at your finding the examinations harder than you expected. I do not think

success at the University at all necessary to our future success in life. The main object

to be aimed at in after life, it seems to me, is to be good & useful & to perform faithfully

& diligently the duties which accident & your own inclination point out to you. A certain

amount of this world’s goods is necessary to every man. This amount is always attain-

able by every industrious man who does not allow himself to be led away by the temp-

tations which surround him. The mode & manner of attaining this independence

must always depend upon the circumstances of natural talent, capacity for

study, & consequent acquirement, which belong to the individual. Success at college

is often injurious because the recipient of college honors is often inclined to rest

on his [ears]! I look upon the knowledge acquired during your college life of your own

self, as not the least important result which is to be attained. It will be a great

pleasure to me, I confess, for you to graduate with credit in your different classes, &

I still hope that you will be able to do so, by using due diligence. Your after course,

in entering upon the success of life, must as you must see, depend on the

amount of knowledge which you may acquire, & the training which your mind

will receive, during the next four years, & it is most important to you to bring

out your full capacity during that time. My impression is that you ought not

to be discouraged by the late examinations, but that you ought to devote yourself

with all your powers, & systematically, to Latin, French, & Spanish, & endeavor to

make yourself a good graduate in each of these classes at the present session.

In your Greek & Mathematical classes, I would give them sufficient study to insure my

standing well in them in the recitation room and [exam], & give all my extra time to the

three first named, if I were you. If you have not written to me, write to say how

you found the examinations in French & Spanish- & also, the examination in

mathematics, when that takes places. Write to me what you think of my suggestion

about your studies…”

Your most affectionate father

J.C.R. Taylor

Bennett Taylor graduated from the University of Virginia, became a Lieutenant Colonel in the American Civil War, and survived being a prisoner at Johnson Island in Lake Erie, New York. He was a clerk for the Circuit Court, a Justice for the Peace, a Town Magistrate, an attorney, and a husband and father of six children. While he was far from being wealthy—in fact, he struggled to pay his rent—by all known accounts he had a rich and fulfilling life. The Bennett Taylor papers include letters from his grandmother Jane Hollins Randolph (1798-1871), and his great aunt Ellen Wayles Coolidge (1796-1876), granddaughter of Thomas Jefferson.

Some of the letters can also be read online created via Monticello and the Thomas Jefferson Foundation.

Bennett Taylor also collected autographed comments of friendship and signatures from his Kappa Alpha brothers and fellow students at the University of Virginia in an autograph album which is also in our University Archives collection (RG-30/17/1.821).

Check out the related Edgehill Randolph family collection (MSS 5533-e)—these collections give a close-up view of the attitudes and lives of people that lived in our town during another time, sharing past knowledge into our present.

 

 

 

 

 

 

 

Special Collections Catalogs and Catalogers

This post was contributed by Seonyoo Min, Rare Book Cataloging Intern at the Small Special Collections Library.

The Guanhailou Collection is a collection of East Asian rare books formed by Soren Edgren, Editorial Director of the Chinese Rare Book Project at Princeton University and current RBS Instructor. Recently, part of the collection was transferred to the Albert and Shirley Small Special Collections Library. As a Summer 2022 intern at the UVA Library who has a background in East Asian Book History, I was able to get a chance to catalog and process 338 titles of invaluable rare materials, written in Classical Chinese, Modern Chinese, Japanese, Korean, Tibetan, etc. Cataloging records I created this during my Summer 2022 internship will help you to find books from Guanhailou more easily, and help you understand the overall information of the collection quickly.

The Special Collection Library manages diverse materials written in various languages besides English. Catalogers in there always consider the best way to introduce these collections to the community. Through this blog post, I would like to share with you all the new things I learned during my internship.


How do you find a book you are looking for? In my case, I use a library catalog. I visit a library website, and search for a title of the book, or search keywords that I want to explore. And then, I look at a list of catalog records to find a book I want to investigate. In particular, in the case of Special Collections, the place with “closed stacks,” catalog used to be the only medium that made books accessible to me. Sometimes, even if I do not look for books to read, I look at a library catalog when I want to get some information about on books or writers. And then, I use hyperlinks on the list to search for books on related topics or books written by the same author.

Library catalogs can help you when you find books, when you want to get brief book information, or when you need well-organized information about the book you are looking for. In libraries, staff called ‘Cataloger’ makes catalog records every day to connect valuable information to library users who want to use it. Special Collections Library also has wonderful catalogers.

Catalog records of special collections are a bit more special than usual library catalog records that we are familiar with. Most of the materials in Special Collections are old, and they often go through the hands of several owners before they come to the library. Therefore, you can find descriptions about previous owners or history of the material itself: such as notes written by owners, purchase receipts, and photographs in the bookcase. In addition, catalogers sometimes need to catalog materials other than books, such as leaflets, scrolls, sculptures, etc. The charm of the special collections catalog comes from explaining contextual information and some special physical formats. It helps library users to efficiently search for information by allowing them to understand the characteristics of the materials, without physically looking at them.

Guanhailou Collection

Guanhailou (觀海樓) Collection was formed by Dr. James Sören Edgren (or 艾思仁, 1942-), former Editorial Director of the Chinese Rare Books Project at Princeton University. The primary focus of the collection is Chinese rare books, but the collection also includes significant rare materials in East Asian book history outside China, and some sample leaves of early printing in Europe. Overall, the collection gives a chronological overview of the East Asian book history and printing history, spanning the period of the 12thcentury to the 21st century.

Here are some collection highlights of Guanhailou Collection.

Guanhailou A144

十竹齋箋譜 (Shi zhu zhai jian pu), edited by Hu Zhengyan (1584-1674), Beijing: Rong bao zhai, 1934. 1 volume.

Guanhailou A144 is a Chinese stationery paper book. This 1934 copy is a reprint of xylographic polychrome stationery from Ten Bamboo Studio (十竹齋), Ming Dynasty. Every page of the book contains beautiful printing with detailed light and shade. You can also figure out Chinese blind printing technique (拱花, gong hua) through this book. It is a similar concept to blind embossing of Western culture.

Photo Guanhailou A144 displaying its blue cover and side stab sewing.

Photo of correspondence.

At the backside, 2 pieces of correspondence are laid in the book (Photo 3). The document on the right side of Photograph 3 is the correspondence from R. J. Walsh (1886-1960) to J. Walter Flynn (1910-1977), regarding the book itself and their plan for a new article. The document indicates that the Guanhailou A144 is a presentation copy (no. 12 of 21) by Zheng Zhenduo (鄭振鐸, 1898-1958) to Nym Wales (Helen Foster Snow, 1907-1997).

Guanhailou A144 not only shows an advanced printing technique of China, but also shows the intellectual communication between China and America in 1930s, regarding Chinese publication history. I am thinking about finding a corresponding article in the ASIA journal in the upcoming days, to satisfy my curiosity.

Guanhailou A175

妙法蓮花經卷第三 (Myōhōrengekyō kan dai-3), [Japan], 12th century. 1 roll.

Guanhailou A175 is a Lotus Sūtra (Saddharmapuṇḍarīkasūtra) manuscript, used gold and silver pigment on indigo paper. When you open the scroll, you can find a frontispiece illustration depicting the three chapters of the Lotus sūtra, chapter 5 to 7. I enjoyed finding out which part of the illustration represents each chapter. If this material is used in undergraduate classes or graduate school’s introductory Buddhist studies class, I think it will be a meaningful experience to compare the texts and illustration of the sūtra.

Lotus Sūtra is my favorite Buddhist text, because of the idea of equity in chapter 5, Parable of the Plants, which is in the first part of the Guanhailou A175. In this chapter, Sakyamuni likens the people to plants. Every plant has various heights and leaves size. These differences make each plant’s acceptable amounts of rainwater (wisdom) different. In Sakyamuni’s view, every person has a possibility to become a buddha, so they are equal. He thought if he understood each person and gave them a customized sermon for them, everyone could get enlightenment. This phrase was helpful to me at the time when I just started teaching as a graduate assistant. Thanks to the phrase, I could try to understand each student’s characteristics and their interest more. I hope this sūtra will help someone who is starting a new career in dealing with people.

Guanhailou A095

中說 (Chungsŏl), written by Wang Tong (584-617); annotated by Ruan Yi, [Seoul: Kyosŏgwan], [not before 1484]. 1 volume.

Guanhailou A095 is a canonical work of famous Confucian scholar Wang Tong (王通). Wang’s insights into Confucianism, education, and politics are well described in conversations between Wang and their students.

A number of Ex libris stamps on the caption title page, and photographs and documents laid in shows the solid provenance information, from the 16th century to the present.

A number of Ex libris stamps on the caption title page, and photographs and documents laid in shows the solid provenance information, from the 16th century to the present.

What makes this book so attractive is the printing style and provenance. This metal movable type printing used Korean metal movable type called Kapchinja (甲辰字). Made by palace in 1484, this movable type is well-known for beauty and its small font size. It was used until just before the Japanese invasions of Korea (1592-1598).

After the war, the book started a long journey outside Korea. A number of Ex libris stamps on the caption title page, and photographs and documents laid in shows the solid provenance information, from the 16th century to the present.

Guanhailou A095 is a wonderful teaching and research resource to study history of Japanese book collectors and the wartime history of East Asia. If there is anyone who is interested in the history of Korea-Japan relationship, they will fall in love with this book.

Cataloging Guanhailou Collection

Making catalogs of the 338 titles of rare books, I realized that this collection has invaluable content and contextual information, showing the long history of intellectual distribution and exchange. I cannot deny that this collection is attractive, but I thought it is quite difficult to access because most of the materials in the collection were written in Chinese characters. As a cataloger, I need to focus on creating catalog records with accurate metadata according to the guidelines. But this ‘language barrier’ made me think more about how to effectively share this information with entire UVA communities. This thought brought out in me the memories when I just started to study East Asian book history.

I was a junior in college, and was learning about East Asian history, but bad at reading Chinese characters. When I first took a glance at East Asian rare book catalog records, I was embarrassed because there was nothing I could read. At that time, I thought it would be wonderful if I could know the topic of the book at least. Also, I wanted to read the Ex Libris seals on the first page of the main text. I simply thought if I knew the previous owners of books, I could more easily figure out the theme and value of the book. However, understanding those decorative engraving seal scripts was impossible for the student who had just begun to memorize regular script Chinese characters.

While cataloging the Guanhailou Collection, I wanted to make a catalog that people like me in the past could read and would like to read. As mentioned earlier, catalog is a search tool that allows library users to find information efficiently. I was convinced that if I could create a catalog that even users who did not know Chinese characters could figure out the title, author, subject, and provenance information of the book, I could reduce the time of information research for users and help users’ decision-making. Let me talk a bit more about subject information and provenance information.

Catalog records of Guanhailou A095, “中設.”

Catalog records of Guanhailou A095, “中設.”

Most catalog records in Virgo use controlled vocabulary called Library of Congress Subject Headings (LCSH). Developed and maintained by the Library of Congress, this thesaurus is one of the most well-known and widely used controlled vocabulary in the library world. Catalogers find or combine the appropriate words in this huge wordbook to describe topics well. If you know LCSH, you can not only understand the topic of the book you are looking for, but also figure out the list of books with the same subject. Catalog records of Guanhailou Collection also contain LCSH. If you click the blue hyperlink at Subject field in Image 10, you can see multiple UVA Library materials with the topic. “Philosophy, Confucian – Early works to 1800.”

Provenance information, information about where the book comes from is in the Local Notes field. As you can see the Image 10, there is a string of the previous owner’s name that can be found in the book. If you know those people and could find a relationship between their interests and the book, you may discover some knowledge that has not been known before.

A Screen you can see when you click “Full Metadata” hyperlink

Currently, the processing for Guanhailou Collection is almost complete. If you search for “Guanhailou” in Virgo, you can explore its catalog records managed by the Special Collections Library. If you want to learn more about the book, please click the “Full metadata” at the bottom of the record, and “FULL RECORD” button. You can read additional information of the material written in some Chinese characters, such as physical description, table of contents, and more subject information.

Finding Your Books

Library resources in foreign languages always makes library users think one step back. They are much harder to find, and even if we find something, it takes more time to figure out if this information is necessary for research. Catalog records of Guanhailou Collection might not give you a complete answer but would assist your decision making at least. I hope my records could help you on your journey to explore our amazing East Asian rare book collection and find some new things that will make you excited.

Othello Tillo Freeman and the Otis Mead Chalmers Family Papers

Small Special Collections Library Manuscript and Archives Processor Ellen Welch is back with another story from her work to process the papers of Anna Maria Hickman Otis Mead Chalmers (1809-1891):  

 It has been very exciting to process this collection and learn of an enslaved person called Othello “Tillo” Freeman. Anna Maria Hickman’s grandfather, General William Hull, who served in the American Revolutionary War and was governor of Michigan, enslaved Othello Tillo Freeman—and “Tillo” is mentioned in legal documents and in the family correspondence. Othello Freeman, if that is even his real name, is represented in the collection by the perspectives and bias of the family. They characterize their relationship with Tillo as being someone that they needed to take care of instead of recognizing that he should be a free man (1. Historic Newton).  The collection was part of our backlog of holdings that are open but needed a higher level of processing to give more visibility and description of marginalized persons in the collection. Thanks to our curator, Molly Schwartzburg, for facilitating an addition to the Mead Chalmers family papers which led to the rediscovery of this historic collection that documents the stories of enslaved people and the generations of the Hull family. They lived in Michigan, Massachusetts and Virginia during epic moments in our history from 1821 to 1897. The collection contains nineteenth century correspondence that would be relevant to historians and scholars because it reveals the complicated relationships of enslavement, including letters about Othello Freeman, as well as a letter written by a formerly enslaved person, William.

Content warning: the collection does contain offensive language.


The papers of Anna Maria (Campbell Hickman) Otis Mead Chalmers (1809-1891 (MSS 4966) and her family offer a deep look into a 19th century American family with a sharp focus on enslaved and formerly enslaved persons. The collection documents the life of a young, widowed woman, Anna Maria Mead Chalmers, who was the granddaughter of General William Hull (1753-1825). She was a mother of four children and became a businesswoman in Richmond, Virginia. She was a writer, an editor of the Southern Churchmen, an educator and founder of Mrs. Mead’s School for Young Ladies, and a director of The Southern Churchmen Cot (“Retreat for the Sick”), a hospital for children. Anna Maria’s family enslaved people who are mentioned in the papers, including Othello “Tillo” Freeman (1790’s-1860’s?).  

In the correspondence of the Mead-Chalmers family are letters describing Othello “Tillo” Freeman. According to the History of Newton Massachusetts, Town and City, From Its Earliest Settlement to Present Time 1630-1880 by Samuel Francis Smith, Tillo was the last known enslaved person in Newton, Massachusetts (2 Smith, S. F.). When Tillo could not work anymore, Anna Maria’s mother, Nancy “Ann” Binney Hull Hickman (1787-1847) left a stipulation in her will that his housing, clothing, and medical care would be provided for him. At the time, this would have been considered generous but there was no discussion of granting him his freedom from enslavement. Instead, the family also inquired about slave laws for travelling with the family so that they could bring Tillo with them when they moved from Newton, Massachusetts to Richmond, Virginia.  

Nancy Ann Binney Hickman last will and testament (September 16, 1846) making provisions for the care of Othello “Tillo” Freeman

Nancy Ann Binney Hickman last will and testament (September 16, 1846) making provisions for the care of Othello “Tillo” Freeman

Letter from Zachariah Mead to his mother-in-law Nancy Ann Binney Hickman explaining that if she moves to Virginia from Massachusetts that she will need to have legal papers to bring Tillo with her. (August 24, 1838)

Letter from Zachariah Mead to his mother-in-law Nancy Ann Binney Hickman explaining that if she moves to Virginia from Massachusetts that she will need to have legal papers to bring Tillo with her. (August 24, 1838)

Letters in the collection show that the Mead and Chalmers family describe themselves as being anti-slavery but not supportive of abolition. They believed in educating enslaved persons but did not free them because they felt that the enslaved needed the protection of their white enslavers.  

Anna Maria Mead Chalmers recounts memories of living with her grandparents, General William Hull and Sarah Fuller Hull, in Newton, Massachusetts and describes their first meeting of an African American named Sam. He survived being enslaved and beaten in Louisiana and escaped to the Hull farm where he was given rest and, after he recovered, worked on their hay fields for the rest of his life. Anna Maria Chalmers refers to him as a “hired” [African American] working on the farm. Her recollection focuses on the kindness that her grandmother bestowed upon Sam who stayed on the farm until his death thirty years later. He was called “Sam the fiddler” because he played the fiddle for the children. He is characterized as faithful and loyal, and while he may have felt gratitude, this description does not take into consideration that he never had the opportunities that existed for free white men.  

There is also a leather-bound account book containing a list of the first names of enslaved persons. It is not clear who owned the book or the location of the enslaved persons, but the list is extensive and dates from 1767 to 1845. Also included in the account book are records for horses and business transactions. 

Page from account book with an extensive list of first names and dates from 1767 to 1845.

Page from account book with an extensive list of first names and dates from 1767 to 1845.

Another formerly enslaved person, William, wrote a letter to Mrs. Chalmers (May 2, 1875) in which he expresses sorrow for the death of her husband, David Chalmers. The letter appears to express the mutual affection shared between Mr. and Mrs. Chalmers and William. It offers a rare glimpse into the realities that people experienced in the institution of enslavement, showing that as wrong as it is to own a person, there are a range of emotions that are hard to describe when people are living close together, with their relationships intertwined in daily life. According to the context provided in these family letters, the family acted as benevolent providers by teaching enslaved persons to read the Bible, paying for their bedding, clothing, medical care, rest, and retirement if they could not work. The family and the formerly enslaved person express intimacy and concern for one another as people might do when they live close together, but at the same time, they are forcing them to serve in bondage or limiting their freedom by offering them work with very low wages. Even though the language in the correspondence appears to be caring and intimate, it must be noted that enslaved persons had no choice in the relationship and that only the family perspectives are fully represented.  

Letter from William, who drove the carriage for Mr. Chalmers, to Anna Maria Mead Chalmers after Mr. Chalmers’s death. May 2, [1875]

Letter from William, who drove the carriage for Mr. Chalmers, to Anna Maria Mead Chalmers after Mr. Chalmers’s death. May 2, [1875]

Anna Maria Mead Chalmers grew up with a strong religious foundation that supported her faith throughout her life of grief and loss. She became the family matriarch after surviving the deaths of three husbands, George Otis (1803-1831), Zachariah Mead (1800-1840), and David Chalmers (1779?-1875?). She also had three sons who lived during the time of the American Civil War: George Alexander Otis, Jr. (1830-1881) who was a field surgeon in the Massachusetts 27th volunteers and assistant surgeon general of the army; Edward C. Mead (1837-1908) who traveled to Australia in search of financial independence with a stint in gold digging, and settled on a farm in Keswick, Virginia; and William Zachariah Mead (1838-1864) who fought at Murfreesboro and died fighting for the Tennessee Army in the Confederacy in the Battle of Resaca, Georgia. The letters from William C. Mead and his friends and family describe skirmishes and battles in the Civil War including Tennessee and Georgia. Included in the collection are letters about succession and anxiety about the conflict between the states. 

Letter from Lieutenant William Mead describing the Battle of Murfreesboro where he was injured. (January 19, 1862)

Letter from Lieutenant William Mead describing the Battle of Murfreesboro where he was injured. (January 19, 1862)

Photograph of Lieutenant William Zachariah Mead (1838-1864)

Lieutenant William Zachariah Mead (1838-1864)

William Mead graduated from the University of Virginia in 1857 before the Civil War began. The collection has many references to Charlottesville and the University of Virginia, including comments about university professors Basil L. Gildersleeve, Gessner Harrison, Socrates Maupin, John Minor, Schele De Vere, James L. Cabell, Frederick George Holmes, and Alfred T. Bledsoe. Charlottesville families include Peter and Frances (“Fannie”) Meriwether, Frances Poindexter, Rector, and Mrs. Ebenezer Boyd, William Cabell Rives, Franklin Minor, Thomas Walker Gilmer and Elizabeth Anderson Gilmer, and Dr. Mann Page. 

 

University of Virginia Report Card for William Zachariah Mead

University of Virginia Report Card for William Zachariah Mead

Anna Maria Otis Mead Chalmers was extraordinary in having been as well educated as any man in Boston (3 Duval, Maria Pendleton) and shared her knowledge with other privileged young white girls, including Amélie Rives Troubetzkoy, the famous writer. She and some of her family members were friends with literary authors including Edgar Allan Poe, Nathaniel P. Willis, Ralph Waldo Emerson, and Oliver Wendell Holmes. The letters refer to these writers, but there are no letters written by or to the authors themselves. 

Examination questions from Mrs. Mead’s School for Young Ladies

Examination questions from Mrs. Mead’s School for Young Ladies

The collection also includes correspondence from Anna Maria Mead Chalmer’s cousins, James Freeman Clarke (1810-1888) and his sister, Sarah Freeman Clarke (1808-1896). Sarah Clarke was a landscape artist, a world traveler, and a member of the transcendentalist movement (4 Maas, Judith). James Clarke was an American theologian, author, and abolitionist (5 Wikipedia). 

Also of interest in the collection are letters about General William Hull (1753-1825) who fought in the American Revolutionary War and the War of 1812. He was born in Derby, Connecticut and moved to Detroit Michigan when his government work, which involved the taking of land from Indigenous persons, led him to become the Governor of the Territory of Michigan and the commander of the Army of the Northwest Territory during the War of 1812. He was appointed by Thomas Jefferson and was a friend of General Lafayette. After being unsuccessful in fighting off the Canadians (however claiming that the government did not give him the resources to defend Michigan) he was court-martialed by James Madison who later commuted his sentence (6 Detroit Historical Society). For years, the family fought a claim to refute the charges and receive his backpay. In contrast to General Hull’s work with the government in taking land from Indigenous people, the family kept a newspaper clipping of a sermon by Bishop Henry Benjamin Whipple (1822-1901) printed in 1876 which displays Whipple’s outrage at the United States government for taking lands from Indigenous persons. 

Newspaper clipping with sermon by Bishop Whipple in 1876 (unidentified newspaper)

Newspaper clipping with sermon by Bishop Whipple in 1876 (unidentified newspaper)

Covering a wide-range of historic themes, including: the taking of Indigenous lands; enslavement of African Americans; the story of a widowed woman trying to earn a living in the nineteenth century; the War of 1812 and the American Civil War; as well as politics, religion, transcendentalism, local Charlottesville history and professors at the University of Virginia—this is a collection of letters rich in history that shows the inner workings of government and society, and how those systems impact people’s everyday life. Collections like the Papers of Anna Maria (Campbell Hickman) Otis Mead Chalmers (1809-1891) help us to envision our collective past and broaden our perspective on our history and our future. This one is worth a deep dive into the history of the nineteenth century locally and nationally. 


Sources: 

  1. Historic Newton, Historic Burying Grounds Preservation 
    Attachments F-1 – F3 for Historic Resource Proposals 
  2. Smith, S. F. History of Newton Massachusetts. Town and City. From Its Earliest Settlement to Present Time 1630-1880.” Boston: The American Logotype Company, 1880.   
  3. Duval, Maria Pendleton. “The Lengthened Shadow of a Woman” in The Richmond Times Dispatch. August 10, 1913 (Description of Anna Maria Mead Chalmers education in William B. Fowle’s school as being the best in Boston and Mrs. Chalmer’s school as being up to the standards of Harvard) 
  4. Maas, Judith. “Sarah Freeman Clarke: Artist, Traveler, DiaristThe Beehive. Massachusetts Historical Society. November 21, 2019 
  5. James Freeman Clarke.” Wikipedia. Accessed June 7, 2022. 
  6. William Hull” Detroit Historical Society. Detroit Encyclopedia. Accessed June 7, 2022.

Other articles of interest:  

Martin, Susan. “The Unstoppable Anna Maria Mead Chalmers,” The Beehive. Massachusetts Historical Society. June 7, 2022. 

 

Juneteenth 2022: The Nansemond County Training School 1924-1970

Juneteenth was originally established to commemorate June 19, 1865, when enslaved African Americans in Galveston, Texas heard the reading of the Emancipation Proclamation and learned that they were free. However, Juneteenth is not the only freedom celebration in the United States. For more than two hundred years, Black Americans have selected various dates—including January 1, March 3, July 5, and August 1—for the day’s local significance to the abolition of the slave trade and slavery. With the recent creation of Juneteenth as a federal and state holiday, today we’re reflecting on education as one of many ways that African Americans manifested freedom in Virginia.
— Krystal Appiah, Curator of Virginia Collections

Nansemond County Training School was the first high school for African Americans in Suffolk, Virginia in 1924. We recently received the Margaret Stephenson Collection on Nansemond County Training School (MSS 16683) which documents the work of alumni from 1998 to 2007 to preserve the school and its history—which is also their history. They made a documentary film “Living Through Our Roots” about the school which is included in the collection. Alumni also held reunions to encourage former classmates to share their memories and ephemera in the film. I have enjoyed learning about the school and the people who attended it, and I feel enriched by their personal and uplifting perspectives on life after having lived through segregation. We would like to explore this new collection with you as a celebration of Juneteenth.
— Ellen Welch, Manuscripts and Archives processor


The Nansemond County Training School grew out of a one room building named Little Fork School located on the estate of William Jackson Copeland. According to former second grade teacher Paula Dozier, Copeland envisioned providing a building site to meet the educational and cultural needs of African American children before the turn of the century. The original school was destroyed by fire; its replacement was built in 1924 and become known as the Nansemond County Training School.

Photograph of red school building

Nansemond County Training School 1924-1970

The school, with seven classrooms and one auditorium, contained an elementary and secondary school, and was one of ten Rosenwald schools in Suffolk, Virginia. The Rosenwald schools were known for their standardized floor plans which were designed to let sunlight into the classrooms in the afternoon to save money on electricity and heating. Hannibal E. Howell was its first principal from 1919 to 1961, serving for 42 years. In 1964, the name was changed to Southwestern High School and, after the racial integration of county schools, became Southwestern Intermediate School. Today it is called Southwestern Elementary School and is located next to the Nansemond County Training School (which is currently used for storage).

Headshot portrait of man in suit

Hannibel E. Howell, Principal of Nansemond County Training School 1919-1961

Nansemond County Training School graduating class of 1931

1920’s Photograph of a 4-H Club meeting on the grounds of the new school. (Courtesy of Ruby Holland Walden)

Rosenwald schools were partially funded by Julius Rosenwald (1862-1932), an American businessman, philanthropist, and part owner of Sears and Roebuck Company. Rosenwald met Booker T. Washington in 1911, and Washington encouraged Rosenwald to address the poor state of African American education in the South. In 1917, Rosenwald incorporated the Julius Rosenwald Fund to help fund schools with inadequate buildings and teaching materials. The fund required matching support from the community, parents, and local government. Nansemond County Training School received $1,500 from the Rosenwald fund, $5,000 from African American families, and $11,500 in public money.

By the time the program ended in 1932, the Rosenwald Fund had supported nearly 5,000 schools, 217 teachers’ houses, and 163 shop buildings for the education of Black students in the rural South. The documentation in the National Register of Historic Places states that the “Nansemond County Training School is an excellent example of rural southern school architecture, and the combination of public and private money and monies from the Julius Rosenwald Fund show how strongly the community wanted to be able to educate its African American population in a modern school building.”

According to an article by Phyllis Speidell in the 2008 Virginia Pilot article “Raising Funds to Restore Historic School into Heritage Center,” “Many of the Rosenwald schools have disappeared or deteriorated, while the Nansemond County Training School stands strong because it was constructed by skilled Black stonemasons living in the area.”

Ruby Walden (1921-2020; Class of 1938). Her slogan: “what I can, I ought to do. With God’s help, I will do.”

One of the school’s alumni, Ruby Walden (1921-2020; Class of 1938), recalled the struggles of those who attended the school endured just to get basic school supplies. She carried a notebook full of court documents from a court case about the segregated schools—those papers detailed everything from the disparity in library space between Black and white schools to a list of patrons who had given money to help fight the case. In the Suffolk News Herald article “Former School’s Alumni Recall Past, Look to the Future” (October 1, 2013), news editor Tracy Agnew quotes Walden: “We’ve come a long way with a whole lot of struggles,” citing how Black children had to walk to school while white children were provided with buses for transport. Walden added, “I’m proud of the school, but I’m not proud of the fact we could have had a much better education.”

In another article “What She Could, She Did” by Jimmy Laroue in the Suffolk-News Herald (December 29, 2020), Walden is interviewed by Dr. Cassandra Newby Alexander in 2008 as part of an oral history of Virginia’s appellate court. It describes the active leadership of Ruby Walden:

“As part of her legacy, Walden worked with the Suffolk-Nansemond branch of the NAACP to help start a community center and the Nansemond Community Ballpark. She also helped organize the Holland-Holy-Neck Civic League, helping increase voter participation and helped start a Legal Aid Society in Suffolk. Walden also worked with the Literacy Council and spoke personally with the Reverend. Dr. Martin Luther King Jr. when he visited Suffolk, an event she estimated about 20,000 people attended. Walden said, “integration was the law of the land,” so they were torn between integration and their lawsuit to equalize the schools. She recalled that the “whole state started out in ‘massive resistance,’ and then it went to ‘freedom of choice,’ and then ‘assignment.”

Photograph of woman holding framed portrait.

Mae Burke holds her 1958 graduation photo from the Nansemond Training School.

In thinking of her fond memories of the school, Nansemond graduate Mae Burke (Class of 1959) said, “We don’t want to live all our lives and not leave anything for future generations. We don’t want to live here and work here and raise our children here and have nothing to show for it. I think it is a good thing to tell the history.” She and Wardell Baker (Class of 1956), president of the Heritage Center Association, hope that the school can be restored, preserving a historic African American legacy in Suffolk. He said, “This is not an African American project—it’s for the entire area, the whole community.”

Despite the hurdles and inequities of a segregated school system and society, many of the Nansemond/Southwestern alumni achieved academic and professional success, graduating from universities including New York University and Norfolk Polytechnic State University (Norfolk State University) and having professional careers as teachers, doctors, politicians, and lawyers. Our work now is to share their legacy and preserve the story of this school.

This collection was recently donated to the Small Special Collections library by Margaret Stephenson, an architectural historian who collected materials from 1988-2007 to document the effort to preserve historic Nansemond County High School. Stephenson (1942-2014) was born in Richmond, Virginia to Lucille Long Bowles (originally of Severn, North Carolina and later of Como, North Carolina). She earned a master’s degree in architectural history from the University of Virginia and worked for the City of Raleigh’s Planning Department and the Virginia Department of Transportation’s Environmental Division. The Nansemond County Training School was added to the National Register of Historic Places in 2004 in (Holland) Suffolk, Virginia.

A Curator’s Wunderkammer: A Decade of Collecting for UVA

On the occasion of his retirement—after a decade of curatorial work at the Albert and Shirley Small Special Collections Library—David R. Whitesell departs the University of Virginia Library having made significant contributions to the collection.

Upon his arrival in 2012, David brought with him deep expertise and experience in acquisitions, bibliography, cataloging, and curation from prestigious institutions, as well as essential knowledge of the rare book and manuscript trade. The Library has benefited from David’s work and has grown in extraordinary ways, all to the betterment of teaching and research. 

Our current exhibition, A Curator’s Wunderkammer: A Decade of Collecting for the University of Virginia (on view in the First Floor Gallery of Harrison/Small through July 9, 2022) celebrates and chronicles the stories behind David’s selected acquisitions, opening the door to an insider’s perspective on the work of a curator—where curiosity is always a key to success.


Celebrating a decade’s worth of acquisitions by Albert and Shirley Small Special Collections Library curator David R. Whitesell on the eve of his retirement: a Wunderkammer, or cabinet of curiosities that illuminates UVA’s current collecting policy, the ins and outs of the unpredictable and highly competitive acquisitions process, and how curators add value to the collection, one acquisition at a time.

Since 2012 I have shared with curatorial colleagues the privilege of augmenting UVA’s truly remarkable rare book and manuscript holdings. My remit has been primarily pre-1900 materials in all formats. As I prepare to hand this responsibility to a new curator, it seems an opportune time to reflect on a decade’s worth of acquisitions. In this exhibition I offer a small selection with comments intended to illuminate UVA’s current collecting policy, the ins and outs of the unpredictable and highly competitive acquisitions process, and how curators add value to the collection, one acquisition at a time.

Even with a healthy budget, UVA curators can acquire only a tiny fraction of the material appropriate for UVA’s diverse research and teaching needs. No precise count is possible, but my purchases for UVA total approximately 15,000 items; the gifts I have helped bring in may exceed 100,000 items. This constitutes less than 2% of a collection that has been abuilding for two centuries. Still, I hope to show that the value I have added is more than negligible, even if ultimately unquantifiable.

Were my acquisitions arrayed in one massive display, they would likely perplex the beholder by their apparent randomness—more akin to a Wunderkammer, or cabinet of curiosities, than a considered, curated selection—until placed within the larger context of UVA’s collection. This is inevitable given the capricious process by which we acquire rare, often unique, materials—a process dependent not only on funding, but especially on knowledge, considered selection, hard work, timing (from lightning response to extreme patience), relationships, market savvy, and luck.

The small sampling on display in the exhibition has been ruthlessly pared by omitting gifts and items representing many areas in which I have collected. Despite having some topical and linear arrangement, it remains more a Wunderkammer than a coherent whole. I encourage you, then, to explore this exhibition in your own way, engaging with those curiosities which attract your gaze and, I hope, some that do not. If I have done the job well, these disparate objects will generate serendipitous connections, insights, and meanings for you, for whom we assemble our collections.

View the full exhibition catalog online here

Every day—now through mid-June—we’ll highlight one object from A Curator’s Wunderkammer on our social media channels. Follow us on Twitter, Facebook, and/or Instagram!

The exhibition will be on view through July 9, 2022 in the First Floor Gallery of Harrison/Small.

 

Picketing and Petitioning: Desegregation at the University of Virginia and Charlottesville Virginia in the 1960’s

This post, in celebration of Black History Month, is contributed by Archives and Manuscripts Processor Ellen Welch in the Small Special Collections Library:

While processing a new collection—the Papers of Dr. Allison Burnett (MSS 16656), a biology professor and civil rights activist at the University of Virginia in the 1950s—I found a folder full of one to two page petitions signed by UVA faculty, staff, and students encouraging the boycott of the University Theater and other Charlottesville Businesses that denied admittance to Black students, faculty, and community members. The petitions piqued my interest and sent me on a journey where I caught a glimpse of what it might be like to be a Black student at UVA in the 1950s and 1960s, during the early years of desegregation. My encounter with this collection made me want to amplify the lived experiences documented in these papers and to highlight these students who endured so much pain at our University yet ultimately became successful in their careers.

Folder of University Theatre boycott petitions

The folder of petitions from the Papers of Dr. Allison Burnett (MSS 16656) signed by UVA student and faculty and Charlottesville citizens pledging to boycott the University Theater.

 

Segregation, then Separate but Equal at UVA In October 1959, Edgar F. Shannon became President of the University of Virginia following the retirement of President Colgate Darden. Darden’s administration presided over the University in the tumultuous years following the 1954 United States Supreme Court ruling against segregation in schools. As noted in Trailblazing Against Tradition: The Public History of Desegregation at the University of Virginia in 1955-75, Shannon’s administration “inherited and conformed to Darden’s fear that involvement and policies too clearly or loudly spoken would create sharp criticism and angry turbulence throughout the state and in turn it would arrest the growth of the University, while bringing them adverse publicity.” According to local newspaper articles, President Darden supported an equal but separate “system of private education for the whites while maintaining schools for [Black students].”

Newspaper clipping: Darden Asks Areas to Adopt Dual Education System

Segregation, then Separate but Equal at UVA
In October 1959, Edgar F. Shannon became President of the University of Virginia following the retirement of President Colgate Darden. Darden’s administration presided over the University in the tumultuous years following the 1954 United States Supreme Court ruling against segregation in schools. As noted in Trailblazing Against Tradition: The Public History of Desegregation at the University of Virginia in 1955-75, Shannon’s administration “inherited and conformed to Darden’s fear that involvement and policies too clearly or loudly spoken would create sharp criticism and angry turbulence throughout the state and in turn it would arrest the growth of the University, while bringing them adverse publicity.”[1] According to local newspaper articles, President Darden supported an equal but separate “system of private education for the whites while maintaining schools for [Black students].”[2]

At first, Shannon—like Darden—did not support the activities of the civil rights movement at the University. In 1959, President Shannon corresponded with William L. Duren, Jr., Dean of the College of Arts and Sciences, about the University admissions policy, explaining: “At present we are prevented from admitting a [Black student] to the College solely because he is a [Black student].”

He closed this letter, admitting, “I feel that I am not empowered to admit a qualified [Black student] without further instruction from the Board.”[3]

Typed letter from Edgar Shannon to Dean of the College of Arts and Sciences William Duren, November 19, 1959.

Letter from Edgar Shannon to Dean of the College of Arts and Sciences William Duren, November 19, 1959.

Integration at the University

The University’s admissions policy made it very difficult for Black students to attend any part of the University, especially the College of Arts and Sciences. Gregory Hayes Swanson LL. B, A.B., won a lawsuit against the University for admission and became the first Black student to attend UVA in 1950. As noted by Encyclopedia Virginia, although Swanson’s legal victory allowed him admittance to the law school, his time at the University was both separate and unequal:

“Swanson was not permitted to partake in all aspects of university life. He was barred from living on Grounds …and social activities were not open to him. When he wrote to university president Colgate Darden and asked if he could attend any of the “private” dance societies that were, in Swanson’s words, “an integral part of the activity of the University,” he was denied the right. Darden’s response was that the dance societies as well as other organizations were “private” and therefore open only to members. According to University of Virginia Research Archivist, Ervin L. Jordan Jr., Swanson left the school after completing only one year “due to … an overwhelming climate of racial hostility and harassment.”

Gregory H. Swanson consults with Assistant Law Dean Charles Woltz after registration at UVA on Sept. 15, 1950. University of Virginia Visual History Collection, Small Special Collections Library.

As Shannon’s term as president began in 1959 and 1960, Black students endured similar racial slurs and barriers that Swanson experienced a decade earlier. Some Black students left the University in frustration while others were determined to pursue change. Our look at the University Theatre petition highlights the activism of three Black students:

Amos Leroy “Roy” Willis

Amos Leroy “Roy” Willis challenged the University’s policy and was quietly admitted into the College of Arts in Sciences in 1960; he also was the first Black student to live on the Lawn (1961-62). He graduated with a B.S. in Chemistry from the University of Virginia and an MBA from Harvard University. He is currently the CEO of Roy Willis and Associates Inc., a California-based real estate development consulting firm that is deeply intertwined with social justice programs.

Dr. Wesley L. Harris

Dr. Wesley L. Harris (1941-present) graduated from the University of Virginia in 1964 with a bachelor’s degree in Aerospace Engineering. He was the first man—Black or white—to complete the newly established Engineering Honors Program; the first Black student to join the Jefferson Literary & Debating Society; and the second Black student to live on the Lawn in 1964. Following UVA, Harris attended Princeton University, graduating with a master’s degree in Aerospace and Mechanical Sciences in 1966, and completed a doctorate in 1968. He is an American physicist currently the C.S. Draper Professor of Aeronautics and Astronautics at Massachusetts Institute of Technology and has been awarded honorary doctorates by Milwaukee School of Engineering, Lane College and Old Dominion University.

Dr. Virginius Bray Thornton III (1934-2015) was the first Black graduate student to enroll in a doctoral program in History at the University; he was also a civil rights leader who, in 1960 led 140 students in a sit-down strike at the segregated Petersburg Public Library and, in 1961, led the protest at UVA’s University Theater. Dr. Thornton was a professor for over 30 years at the Massachusetts Bay Community College where he taught American, Black, and Women’s History.

 

Student Activists

Willis, Harris, and Thornton were active in the Charlottesville Albemarle Virginia Council on Human Relations, which promoted interracial equality in Charlottesville and the University. Harris was Council chair and invited Dr. Martin Luther King Jr. to speak at Old Cabell Hall to an audience of 900 people in 1963. As activists both at the University and in the Charlottesville community, they picketed local establishments including the University Theater, Buddy’s Restaurant, and the Holiday Inn because these businesses refused to admit Black people.

Virginius Thornton picketing in front of the University Theater in March 1961.

The 1961 incident that prompted petitions urging the Boycott of UVA’s University Theatre are documented in Thomas M. Hanna’s 2007 thesis: “Shut It Down, Open It Up: A History of the New Left at the University of Virginia, Charlottesville”:

“On March 1, 1961, four black students, supported by twenty-five white students, faculty members, including Dr. Allison L. Burnett, an assistant professor of biology, attempted to buy tickets from the University Theatre. They were denied entrance by theatre manager, John W. Kase, who told the group that he could not admit them under state law because the theatre had no balcony to allow for segregation.”

Petitions signed by UVA faculty committing to boycott the University Theater for refusing to admit Black students in March 1961. The first two signatures on the petition are from Thomas T. Hammond and Paul M. Gaston, long-serving UVA History professors and civil rights activists in Charlottesville.

The attempted integration of the theatre outraged the editor-in-chief Junius R. Fishburne of the University of Virginia student newspaper, The Cavalier Daily. Fishburne unwisely used his editorial power to attack the activists and their attempts to integrate the theatre; according to “Shut It Down, Open It Up,” the editorial only publicized the incident and prompted an inundation of letters for and against segregation:

“The student-faculty group began a petition calling for a boycott of the University Theatre until it opened its doors to Black students. Spurred on by Burnett, the petition garnered over 600 signatures by April 14 and was headed by Professor Dumas Malone, the Thomas Jefferson Scholar at the University. The petition was even sent to United States Attorney General Robert F. Kennedy, an alumnus of the university law school, for his signature, but it is unclear if he ever received or responded to it.”

The campaign to integrate the Theatre languished as its management refused the activists’ demand and student interest in the boycott declined. Concerned students and faculty members turned to the University for recognition of the Jefferson Chapter of the Virginia Council on Human Relations. During the next two years, these activists joined with the city to begin a campaign for comprehensive desegregation of Charlottesville’s businesses and public accommodations.

Informal black and white photograph

Young Paul Gaston in his office

UVA Faculty Activists: Paul M. Gaston and Thomas Taylor Hammond
The petition against the University theater was signed by Paul M. Gaston, a Professor of History at the University of Virginia for 40 years (1957-1997), who studied the history of the American South as well as American Civil Rights. As a former President of the Southern Regional Council, he was well known in the Charlottesville area during the 1960s for his Civil Rights activism. Born in Fairhope, Alabama, he arrived in Charlottesville in the fall of 1957 as a junior instructor of history at UVA. He was involved in several demonstrations, most famously the 1963 sit-ins at Buddy’s Restaurant, which is remembered as one of the pivotal events leading to the desegregation of the Charlottesville area. Gaston published several books and articles on Civil Rights and affirmative action, as well as the history of the United States South. He died on June 14, 2019.

The petition against the University Theater was also signed by Thomas Taylor Hammond (1920-1993), a distinguished professor of history emeritus of the University of Virginia (1949-1991), who specialized in Russian and Slavic studies and was an active civil rights advocate. Encouraged by University of Virginia scholar, Dumas Malone, Hammond took the teaching position at the University of Virginia and for a period of 42 years, taught courses on Soviet history and Soviet foreign policy. According to the Papers of Thomas T. Hammond finding aid, “Hammond was a force for advancing racial integration” during the civil rights period in the 1950’s and 1960’s in Charlottesville, Virginia.”

Thomas Taylor Hammond

With Paul Gaston, Hammond founded the Martin Luther King Chapter of the Council on Human Relations to recruit Black students and faculty and to eliminate discrimination. Hammond also served as president of the Charlottesville Chapter of the Council on Human Relations and as a member of the Executive Committee of the local branch of the NAACP, promoting social justice in local schools, parks, and other facilities. Thomas Hammond died on February 11, 1993.

Citations:
[1] http://xroads.virginia.edu/~ug03/omara-alwala/Harrison/uvasixties.html

[2] President Papers (RG-2/1/2.641). Subseries 1 Box 15. Albert and Shirley Small Special Collections Library, University of Virginia

[3] President Papers (RG-2/1/2.641). Subseries 1 Box 5. Albert and Shirley Small Special Collections Library, University of Virginia

Additional Sources: 
Papers of Dr. Allison Burnett Civil Rights (MSS 16656). Small Special Collections Library, University of Virginia Library.

President Papers RG-2/1/2.641 Subseries 1 Albert and Shirley Small Special Collections Library University of Virginia.

Hanna, Thomas M. “Shut It Down, Open It Up: A History of the New Left at the
University of Virginia, Charlottesville” Thesis Virginia Commonwealth University 2007

 

An Epoch of Change. A Timeline of the University 1955-1975. The Sixties

The Road to Desegregation: The University in the 1960’s” Jackson, NAACP, and Swanson.

Addison, Dan “First on the Lawn: University Honors Roy WillisVirginia Magazine, University of Virginia Alumni Association.

Wesley L. Harris” Wikipedia.

Paul M. Gaston.” Wikipedia.

In Memoriam: Historian Paul Gaston, Early Civil Rights ActivistUVA Today. June 18, 2019

A Guide to the papers of Thomas T. Hammond. Virginia Heritage.

Thomas Taylor Hammond” Wikidata.

Keeping Score: The 1981-1982 Virginia Cavaliers Men’s Basketball Team

We are very excited to share some photographs of the 1981-1982 Virginia Cavaliers Men’s basketball team transferred from the University’s Athletic department and now housed in our Small Special Collections Library. This blog post was contributed by Ellen Welch (Manuscripts and Archives Processor at the Small Special Collections Library) and her husband, Peter Welch (University of Virginia Library Information Technology Department). Both Ellen and Peter are longtime fans of UVA basketball and have attended games since the 1970s!

A contact sheet of black and white photographs from the basketball game.

A contact sheet of photographs from the December 2, 1981 UVA game against Randolph-Macon College in Ashland, Virginia. There are thousands of photographs of UVA sports, events, and life from 1965 – 1973 in the photographic files of University photographer Dave Skinner / University of Virginia Printing Services Photograph File and Index (RG-5/7/2.762).

The 1981–82 University of Virginia Cavaliers Men’s basketball team—members of the Division 1 ACC (Atlantic Coast Conference)—held the top seed in the Mideast Region of the 48-team NCAA Tournament (National Collegiate Athletic Association) and made it to the Sweet Sixteen until they were upset by just two points, losing to the University of Alabama-Birmingham (UAB). The Mideast bracket followed with UAB losing to Louisville 75-68 and Georgetown beating Louisville 50-46. In the finals of the tournament, Georgetown lost 63-62 against UVA’s longtime rival, Dean Smith’s University of North Carolina Tar Heels. Many basketball players who later rose to national prominence were introduced that year, including UVA’s Ralph Sampson, who played for the University from 1979-1983 before going professional in the National Basketball Association (NBA); North Carolina Tar Heel and Los Angeles Laker James Worthy (“Big Game James”); Sam Perkins; and one of the greatest athletes of all time, Michael Jordan.

In the 1981-82 NCAA tournament, Curry Kirkpatrick’s article “Sweet 16 and the 32 Who Missed” describes Virginia’s win over Tennessee to get into the round of sixteen:

…Give the Cavaliers a D—D for the desire of Othell Wilson, who played on one leg and with one painful thigh bruise, and D for the determination of Ricky Stokes, who drilled the two winning free throws in Virginia’s 54-51 escape in Indianapolis from the mechanical clutches of Tennessee. Oh yes, and add another D for Ralph Sampson’s defense on Dale Ellis, who shot up the Cavaliers until Sampson shut him down. Jeff Jones suggested the move in the huddle and what it did was disrupt the Tennessee tempo—”He made Dale pull the string,” said Vol Coach Don DeVoe—wipe out a 10-point deficit and give control of the game to the Cavs. …Four straight Sampson buckets, a 51-51 tie and shortly a Virginia freeze. Stokes got a high-five from Wilson just before he went to the line for his crucial free throws.

Ricky Stokes (who clocked in at a height of 5’ 10) said, “Ralph and I have the same initials, I can use his monogrammed handkerchiefs, but not his shirts.” Ralph Sampson was the tallest player on the team (7′ 4).

The 1981-82 team had several freshman recruits—including Jimmy Miller, Tim Mullen, Dan Merrifield, and Kenny Johnson—because Jeff Lamp, Lee Raker, and Terry Gates had graduated. Mullen and Miller were solid role players for the next four years. The surprise player that season was walk-on Kenton Edelin (#30) who played good defense off the bench as a backup forward and center behind basketball star Sampson. Edelin went on to be a good role player the next two years and eventually played in the NBA. Jeff Jones was the starting point guard with Ricky Stokes backing him up and Othell Wilson was the other starting guard. They all played good defense and good team basketball. Tim Mullen started every game that year as a freshman. Craig Robinson was the other starter at forward. They won 30 games but had a disappointing loss in the NCAA tournament to UAB in the 2nd round. They had to play UAB on their home court at Birmingham so that didn’t help. Ralph Sampson averaged 15 points per game that season, which is high scoring, but only taps the potential for a guy who could dominate the game. He scored up to 30 points when he played in the NBA. Sampson declared for the NBA draft after the 1981-1982 season but ultimately decided to return for one more season with the Cavaliers. His final season was the last before the institution of the shot clock rule which kept teams from unfairly holding the ball until the last second of the game. The 3-point shot was also introduced that year in ACC games. The next year—their first year after Sampson had graduated—UVA made it to the Final Four. Go figure? Great things were to come for the Virginia Cavaliers, particularly winning the NCAA tournament in 2019 under coach Tony Bennett.

Black and white action shot photographs from contact sheet of Othell Wilson and Jim Miller shooting baskets in the game.

Left: Othell Wilson (#11) goes for a dunk with freshman forward Jim Miller(#4) assisting on the shot. Right: Wilson makes another shot. Two points! From the University of Virginia Printing Services Photograph File and Index (RG-5/7/2.762).

Shown here are scenes from a regular season game on December 2, 1981 where the UVA Wahoos (formally called the Cavaliers, but familiarly called the “Wahoos” or “Hoos”) defeated Randolph-Macon in Ashland, Virginia 82-50. The Cavaliers were coached by Terry Holland with assistant coaches Craig Littlepage and Jim Larranaga. It was star player Ralph Sampson’s sophomore year although he was not in the lineup for this game. High scorers of the 1981-82 season were Ralph Sampson (15.8 points per game), Othell Wilson (11.4), Craig Robinson (9.7), and Jeff Jones (8.2). Jeff Jones was a prolific passer and had 598 assists.

The team members consisted of:

  • Number 4 Jim Miller, forward 6’8 Freshman
  • Number 10 Craig Robinson, forward 6’8 Junior
  • Number 11 Othell Wilson, guard 6’0 Sophomore
  • Number 12 Dean Carpenter, forward/center 6’9 Senior
  • Number 14 Ricky Stokes, guard 5’10 Sophomore
  • Number 21 Jim Runcie, guard 6’1 Freshman
  • Number 24 Jeff Jones, point guard and team captain 6’4 Senior
  • Number 30 Kenton Edelin, forward 6’7 Sophomore
  • Number 32 Doug Newburg, guard 6’2 Junior
  • Number 33 Kenny Johnson, guard 6’0 Freshman
  • Number 42 Peter MacBeth, forward 6’9 Junior
  • Number 45 Tim Mullen, guard, forward 6’5 Freshman
  • Number 51 Dan Merrifield, forward 6’6 Freshman
  • Number 55 Ralph Sampson, center 7’4 Junior

UVA Basketball History:

Informal portrait of Pop Lannigan in coat outdoors.

Henry “Pop” Lannigan. Image courtesy of George Seitz.

Henry “Pop” Lannigan started the University of Virginia basketball program in 1905 and had a successful season until his death in 1930. He accumulated a dominant overall record of 254–95 (.728 winning percentage) over twenty-four seasons as the UVA head coach.

 

 

 

 

 

 

Portrait of Gus Tebell in Virginia sweater.

Gustave “Gus” Kenneth Tebell. University of Virginia Visual History Collection (prints00568).

Gustave “Gus” Kenneth Tebell was the coach from 1930 to 1951, achieving his first championship in just his second year. During his tenure, he compiled a 240–190 record, including a National Invitation Tournament berth in 1941.

After a series of coaches with more losses than wins, the Cavalier regained success under Terry Holland who began coaching in 1974. He had a winning record of 326–173. His tenure at Virginia (through 1990) also included 1981 and 1984 Final Four appearances, a 1980 National Invitation Tournament championship, Virginia’s first of three ACC Tournament championships (1976), and two ACC Coach of the Year awards. In addition to all-star Ralph Sampson, there were many great basketball players during Coach Holland’s career, including brothers Ricky and Bobby Stokes, Barry Parkhill, Marc Iaveroni, Lee Raker, John Crotty, Wally Walker, Jeff Lamp, and many others.

Black and white photograph of Coach Terry Holland and other coaches and players sitting on bench.

Coach Terry Holland (second to the left) with the Virginia Cavaliers coaching staff at the Randolph-Macon College game, December 2, 1981.

Coach Tony Bennett became head basketball coach at UVA in 2009 and led the Cavaliers to their first NCAA Tournament Championship in 2019. Bennett came to Charlottesville after spending the previous three seasons as the head coach at Washington State, where he was the 2007 National Coach of the Year. Bennett was named one of the 2011 Summit League’s (formerly the Mid-Continent Conference) Top 30 Distinguished Contributors for the league’s first 30 years at the Division I level. In January of 2016, Bennett was part of the Summitt League’s inaugural Hall of Fame class.  Bennett is a three-time recipient of the Henry Iba Award, two-time Naismith College Coach of the Year, two-time AP Coach of the Year, and four-time ACC Coach of the Year. He was named to a list of the World’s 50 Greatest Leaders by Fortune magazine. By 2019, Bennett was a three-time National Coach of the Year. This year, he enters his 13th year as the Dean and Markel Families Men’s Head Basketball Coach at the University of Virginia. As of the 2021-22 season, Virginia has had ten consecutive winning conference seasons, the longest active streak among ACC programs.

Photograph of Tony Bennett with championship game basketball net.

Tony Bennett, Dean and Markel Families Men’s Basketball Head Coach. (Photo by Matt Riley, UVA Athletics)

Tonight—November 9, 2021— the Virginia Cavaliers Men’s basketball team opens their season with a game against Navy at John Paul Jones Arena. We hope to see you there!

Sources:

Ala-Birmingham, Louisville get by Sampson, Breuer” Reading Eagle. (Pennsylvania). Associated Press. March 19, 1982. p. 24.

1981–82 Virginia Cavaliers men’s basketball team, Wikipedia. Retrieved 9/27/2021.

Martin, Steve, “UAB Blazers slay giant Virginia”. Tuscaloosa News. (Alabama). March 19, 1982. p. 12.

 Wilson, Austin,  “UAB stuns Virginia with 68-66 triumph”. Free Lance-Star. Fredericksburg, Virginia. Associated Press. March 19, 1982, p. 10

Jeff Jones Basketball, Wikipedia. Retrieved 9/28/2021.

Wysong, David, “The Game Michael Jordan Changed Everyone’s Perception of Him” Tweet and Facebook, March 29, 2020

Teel, David, “Victory over UNC elevates UVA’s Bennett into rare company“. Richmond Times-Dispatch, February 13, 2021. Note that the article mentions it was the second-longest at the time, before Duke failed to achieve a winning record in that season

Tony Bennett, Dean and Markel Families Men’s Head Basketball Coach. Virginia Sports.

Payne, Terrence, “Tony Bennett signs a seven-year deal with Virginia.” NBC Sports Jun 3, 2014.

Tales from Under Grounds III: Drinking and Gambling

This is the final in a series of three posts, spotlighting the mini-exhibitions of students from USEM 1580: Researching History, Fall 2015.

***

Matthew Parker, First-Year Student

Matthew Parker. Photograph by Sanjay Suchak, November 17, 2015.

Matthew Parker. Photograph by Sanjay Suchak, November 17, 2015.

Alcohol and Parties at the University of Virginia

Drinking has been a part of the social scene at the University of Virginia since classes began for students in 1825. Each year new students arrive at the University of Virginia ready to learn, and party. Some believe throughout the history of the University of Virginia that drinking has been a problem and has injured its reputation. However, as shown in one of the newspaper clippings, the students of the University respect their own social culture and do not believe in the University’s infamous “drinking problem.”

Drinking, as shown in this exhibition, has both promoted and hindered the development of the University. The issue of drinking here at U.Va. has caused problems with student conduct, but also has been a persuasive promoter of the University to younger generations. From knowledge of the past, it seems certain drinking will remain a part of the University of Virginia and the current student social environment.

Journal of the Chairman of the Faculty, 1837. (RG-19/1/2.041) University of Virginia Archives The Chairman of the Faculty takes note of an event that occurred on April 4th, 1837, which involves the non-fatal shooting of a University of Virginia student. The report states a heavily intoxicated student shot another fellow student inside his dormitory. The investigation of the event unfolds throughout the following weeks, and the Chairman of the Faculty writes down every aspect of the event as it becomes uncovered. On April 11th, the investigation into the shooting found all available evidence, and the Board of Visitors penalized the students involved.

Journal of the Chairman of the Faculty, 1837. (RG-19/1/2.041)
University of Virginia Archives
The Chairman of the Faculty takes note of an event that occurred on April 4th, 1837, which involves the non-fatal shooting of a University of Virginia student. The report states a heavily intoxicated student shot another fellow student inside his dormitory. The investigation of the event unfolds throughout the following weeks, and the Chairman of the Faculty writes down every aspect of the event as it becomes uncovered. On April 11th, the investigation into the shooting found all available evidence, and the Board of Visitors penalized the students involved. (Photograph by Sanjay Suchak, November 17, 2015)

“Guys Drinking.” Hot Foot Society, 1903. (RG-23/46/1.971) University of Virginia Visual History Collection This photograph shows two University of Virginia students drinking alcohol straight from handles. These students were members of a society at the University of Virginia, formally known as the Hot Foot Society. The Hot Foot Society, which began in 1902, was known for its heavy participation in drinking. After their first suspension in 1908, the Hot Foot Society decided to disband in 1911, following a prank which resulted in the expulsion of four members and one-year suspensions for another four members. In 1913, the society reincarnated itself into the IMP Society, which remains active today.

“Guys Drinking.” Hot Foot Society, 1903. (RG-23/46/1.971)
University of Virginia Visual History Collection
This photograph shows two University of Virginia students drinking alcohol straight from handles. These students were members of a society at the University of Virginia, formally known as the Hot Foot Society. The Hot Foot Society, which began in 1902, was known for its heavy participation in drinking. After their first suspension in 1908, the Hot Foot Society decided to disband in 1911, following a prank which resulted in the expulsion of four members and one-year suspensions for another four members. In 1913, the society reincarnated itself into the IMP Society, which remains active today. (Image by Digital Production Services)

Mark Illingworth. Easters T-shirt Contest Entry, 1982. (RG-23/17/3.881) University of Virginia Archives The logo shown above is one of many entries for the Easters T-shirt Contest in 1982. Easters started as a formal dance in the late 19th century, but slowly transitioned into a massive party at the University of Virginia that reached its prime in the 1970s. During the 1970s, the Easters party took place on the rugby field beside Rugby Road, known as Mad Bowl. Thousands of students would file into the field and drink. All the surrounding fraternities would participate in the party and supply a large amount of the alcohol. Many of the logos for the t-shirt contest contain depictions of alcohol in some fashion. The winning entry, however, did not depict alcohol in the illustration.

Mark Illingworth. Easters T-shirt Contest Entry, 1982. (RG-23/17/3.881)
University of Virginia Archives
The logo shown above is one of many entries for the Easters T-shirt Contest in 1982. Easters started as a formal dance in the late 19th century, but slowly transitioned into a massive party at the University of Virginia that reached its prime in the 1970s. During the 1970s, the Easters party took place on the rugby field beside Rugby Road, known as Mad Bowl. Thousands of students would file into the field and drink. All the surrounding fraternities would participate in the party and supply a large amount of the alcohol. Many of the logos for the t-shirt contest contain depictions of alcohol in some fashion. The winning entry, however, did not depict alcohol in the illustration. (Image by Penny White)

***

Grant Gossage, Second-Year Student

Grant Gossage. Photograph by Sanjay Suchak, November 17, 2015.

Grant Gossage. Photograph by Sanjay Suchak, November 17, 2015.

Mrs. John King Van Renssalaer. The Devil’s Picture Book: A History of Playing Cards. New York, Dodd, Mead and Company, ca. 1890. (Z5481.V35 1890) Gift of the Stone family A storied history of playing cards presented in this book by Van Renssalaer created an aura around the act of gambling in the 19th century and beyond. The devil’s picture book depicts 18th century French, English, American, and German playing cards as artful possessions of the aristocracy. Students at the University of Virginia in the 19th century were mainly southern gentry. They wore over-the-top clothing until the uniform law. They fought to preserve their honor. They drank and chased women to impress. They gambled to reveal their wealth and to take power from others. The young men venerated the noble past of gambling that the images and text in this book exhibit. (Image by Penny White)

Mrs. John King Van Renssalaer. The Devil’s Picture Book: A History of Playing Cards. New York, Dodd, Mead and Company, ca. 1890. (Z5481.V35 1890)
Gift of the Stone family
A storied history of playing cards presented in this book by Van Renssalaer created an aura around the act of gambling in the 19th century and beyond. The devil’s picture book depicts 18th century French, English, American, and German playing cards as artful possessions of the aristocracy. Students at the University of Virginia in the 19th century were mainly southern gentry. They wore over-the-top clothing until the uniform law. They fought to preserve their honor. They drank and chased women to impress. They gambled to reveal their wealth and to take power from others. The young men venerated the noble past of gambling that the images and text in this book exhibit. (Image by Penny White)

Fauntleroy playing cards 29, Cincinnati, U.S. Playing Card Company, ca. 1890-1912 (PS1214. L554 1886) These miniature Fauntleroy 29 playing cards provide the closest example of those that students at the University of Virginia, such as William Saulsbury, would have used to gamble in locked Lawn rooms around the late-19th to early-20th century. The cards immediately draw the eyes of a viewer as the focal point of this exhibition. They are in a single word, classy. Stars and figurines adorn the bold suits on the one side, while red prints of socialites cover the other. Today, computers and cellphones offer a way for people to gamble virtually across miles of space. When these Fauntleroy cards were in circulation, Saulsbury and other university students gathered around a table, stared each other in the face, and went about taking money.

Fauntleroy playing cards 29, Cincinnati, U.S. Playing Card Company, ca. 1890-1912 (PS1214. L554 1886), (Foreground).
These miniature Fauntleroy 29 playing cards provide the closest example of those that students at the University of Virginia, such as William Saulsbury, would have used to gamble in locked Lawn rooms around the late-19th to early-20th century. The cards immediately draw the eyes of a viewer as the focal point of this exhibition. They are in a single word, classy. Stars and figurines adorn the bold suits on the one side, while red prints of socialites cover the other. Today, computers and cellphones offer a way for people to gamble virtually across miles of space. When these Fauntleroy cards were in circulation, Saulsbury and other university students gathered around a table, stared each other in the face, and went about taking money. (Photograph by Sanjay Suchak, November 17, 2015)

M.L. Weems. God’s revenge against gambling: Exemplified in the miserable lives and untimely deaths of a number of persons of both sexes, who had sacrificed their health, wealth, and honour, at gaming tables. Philadelphia, ca. 1822. (A1822.W43) Around 1822, the former rector of Mount Vernon Parish, M.L. Weems wrote about the deaths of more than six individuals, which he believed was the result of gambling. His book condemns an immoral generation of gamblers as sinners before God and criminals in society. Showing a measure of empathy, Weems seeks to dissuade innocent, young people, including his son for whom he addresses the book, from falling for this temptation at gaming tables. Past the frontispiece, which depicts a deformed man on bended knee cursing cards and dice, Weems writes, “I conjure my boy to shun the gambler’s accursed trade; for its, ‘way is the way to hell, going down in the chambers of death.” (Image by Petrina Jackson)

M.L. Weems. God’s revenge against gambling: Exemplified in the miserable lives and untimely deaths of a number of persons of both sexes, who had sacrificed their health, wealth, and honour, at gaming tables. Philadelphia, ca. 1822. (A1822.W43)
Around 1822, the former rector of Mount Vernon Parish, M.L. Weems wrote about the deaths of more than six individuals, which he believed was the result of gambling. His book condemns an immoral generation of gamblers as sinners before God and criminals in society. Showing a measure of empathy, Weems seeks to dissuade innocent, young people, including his son for whom he addresses the book, from falling for this temptation at gaming tables. Past the frontispiece, which depicts a deformed man on bended knee cursing cards and dice, Weems writes, “I conjure my boy to shun the gambler’s accursed trade; for its, ‘way is the way to hell, going down in the chambers of death.” (Image by Penny White)