John Dunlap, Charlottesville’s First Printer

The Philadelphia printer John Dunlap (1747-1812) is best known for having printed the so-called “Dunlap Broadside”—the first printing of the Declaration of Independence—of which the Albert and Shirley Small Special Collections Library is privileged to possess two of the 26 known copies.  Less well known is Dunlap’s distinction as the person responsible for bringing printing to Charlottesville, Virginia, in 1781.  On the eve of July 4th, and in celebration of having acquired our very first John Dunlap Charlottesville imprint, here is the story of Dunlap’s brief career as Charlottesville’s pioneer printer.

Title page of U.Va.’s newly acquired 1781 Charlottesville imprint, the first and only item from Charlottesville’s first press to have entered the U.Va. Library collections.

Eighteenth-century American printers were eager for significant business and steady cash flow, which were more easily obtained through newspaper publishing and government printing contracts than through other printing work. John Dunlap did well on both accounts. He immigrated from Ireland to Philadelphia in 1757 and, after serving an apprenticeship in his uncle’s printing establishment, took over the business. In 1771 Dunlap launched the weekly Pennsylvania Packet, or the General Advertiser. Taking advantage of his Philadelphia location and the urgent need for public printing during the American Revolution, Dunlap secured printing contracts not only for the state of Pennsylvania, but also for the Continental Congress.

The two-line imprint crediting John Dunlap and James Hayes as Charlottesville’s first printers. Although undated, this work was printed during September and October of 1781.

In August of 1780, Dunlap expanded his public printing portfolio to Virginia. Directed by Virginia’s House of Delegates to engage a public printer, then-Governor Thomas Jefferson recommended acceptance of the proposal submitted by Dunlap and his business partner (and former apprentice) James Hayes. That fall a press and supply of printing types was dispatched to Richmond, where Hayes was to establish and manage a printing office. But its opening was delayed when the shipment fell into British hands. A second press was sent from Philadelphia to Richmond, and Hayes was at long last able to begin printing in April 1781.

A two-page opening from the Acts Passed at a General Assembly of the Commonwealth of Virginia (Charlottesville, 1781).

The following month, however, the arrival of British forces under General Cornwallis prompted Virginia’s state government to flee Richmond, first to Charlottesville, and then to Staunton. Hayes packed up his printing equipment and followed. But in late June, near Charlottesville on his way back from Staunton, Hayes was captured by the British and then released on condition that he not print “until properly exchanged.” This was soon arranged, and in July 1781 Hayes set up his press in Charlottesville. It remained in operation into October, but by early December Hayes had relocated the press to Richmond. All the while Dunlap remained in Philadelphia.

The list of acts contained in the 1781 Virginia session laws printed in Charlottesville.

In its three months of operation, the first Charlottesville press is known to have printed at least four items: two broadsides, the 52-page Journal of the House of Delegates of Virginia for 1781, and the 1781 Virginia session laws. It is a copy of this last publication—a 20-page folio publication titled Acts Passed at a General Assembly of the Commonwealth of Virginia—that has now been acquired by U.Va.  Given the constraints under which Hayes is known to have operated, it is tolerably well printed, bearing the Virginia seal on its title page above the two-line imprint:  CHARLOTTESVILLE: Printed by John Dunlap and James Hayes, Printers to the Commonwealth.

John Cook Wyllie’s bibliographical description of the 1781 Virginia session laws (Charlottesville, 1781) with (at bottom) a census of copies known ca. 1960.

All four known 1781 Charlottesville imprints were printed by Hayes in his role as public printer, and all are very rare. It is likely, however, that Hayes printed a few other items, e.g., broadsides, printed forms, and other jobbing work, during his Charlottesville sojourn. Some day we may be able to identify these through careful typographical analysis. The history of Charlottesville’s first press has yet to be written–this précis is based on unpublished research by former U.Va. Librarian John Cook Wyllie, which is available for consultation in the Small Special Collections Library.

Following Hayes’ departure, Charlottesville would remain without a printing press for another four decades, until Clement P. and J.H. McKennie established a newspaper, The Central Gazette, in 1820.

On View Now: Fact, Fiction, Forgery: Thomas Chatterton and Literary Invention

We are pleased to announce the opening of our latest First Floor Gallery exhibition, “Fact, Fiction, Forgery: Thomas Chatterton and Literary Invention,” which will remain on view through September 1, 2017. This exhibition, curated by David Whitesell, traces Chatterton’s career and enduring influence through books and manuscripts from U.Va.’s distinguished holdings of 18th-century British literature, in particular an important collection of works concerning Chatterton recently acquired on the Martin C. and Ruthe R. Battestin Library Fund, the Battestin Fund for 18th Century British Literature, the W. Braden and Kathryn K. Kerchof Library Fund, and the Robert and Virginia Tunstall Trust Fund.

Ever since his untimely death at 17, Thomas Chatterton (1752-1770) has been one of England’s most fascinating literary figures. The “Rowley Poems”—pseudo-medieval verses presented by their “discoverer” Chatterton as the work of the 15th-century priest Thomas Rowley—are among the most famous of literary hoaxes. Their posthumous publication in 1777 initiated the Rowley Controversy: a vigorous public debate over the poems’ authenticity and the extent of Chatterton’s involvement. Finding themselves ill equipped to weigh the physical and documentary evidence, England’s leading men of letters were driven to make important advances in literary, philological, and textual analysis that stimulated the field of textual scholarship. Yet underpinning Chatterton’s forgery was prodigious literary talent, tragically silenced by his presumed suicide (more likely an accidental overdose) in the face of poverty and an indifferent world. Such credentials made Chatterton irresistible to the Romantics and Pre-Raphaelites, who mythologized him in their own poetry. Chatterton continues to inspire authors intrigued by issues of literary authenticity and invention.

Born in Bristol, England in 1752, Chatterton was apprenticed as a legal scrivener in 1767. The next year he began to publish a torrent of anonymous and pseudonymous poems and essays in newspapers and periodicals. In April 1770 Chatterton moved to London where, despite his prodigious talent and industry, literary fame proved elusive. On August 25, 1770, not yet 18, he was found dead, ruled a suicide from arsenic and opium poisoning.

Chatterton’s most ambitious literary project—the Rowley Poems—remained unpublished at his death. He presented these mock-medieval English verses—some written on old parchment, most being manuscripts in Chatterton’s hand—as long-lost works by the fictional 15th-century Bristol priest Thomas Rowley. Until their publication in 1777, the Rowley Poems circulated privately in manuscript among England’s literati—embraced as genuine by many, suspected as forgeries by some.

From 1777 to 1782 the Rowley Poems’ authenticity was vigorously debated in print. Their literary merit was undisputed. But could the poems, written in stilted “Rowleian dialect” in a diversity of styles, be genuine 15th-century works? If forgeries, could they truly be creations of a teenage apprentice? Stoking the debate were the tragic circumstances of Chatterton’s death, personal rivalries, the differing perspectives of antiquaries and scholars, and the inability of existing scholarly methods to settle the matter. The controversy prompted significant advances in textual scholarship.

Ever since Chatterton’s death, his life and literary works have provided inspiration to poets, novelists, dramatists, biographers, artists, and composers. For the Romantics and Pre-Raphaelites, Chatterton was a seminal figure: a precocious and original literary talent, and—though not factually true—the very model of the “neglected genius” who, rather than compromise his art, plunges destitute and despairing into suicide. Others have honored Chatterton’s powers of literary invention by invoking their own in reimaginings of his life and legacy.

Faulkner in the RAF

William Faulkner adopted various personae throughout his life—poet, father, Mississippi gentleman, Nobel Prize winner— but the persona that required his ability to invent and create the most was William Faulkner, Englishman. Most of Faulkner’s childhood was spent making flying contraptions with his brothers and taking turns being the flight-test dummy. He never gave up on his dream of flying. Years later, when World War I broke out, Faulkner saw his opportunity to get into a plane and to get into the air. Worried about his size, Faulkner stuffed himself full of bananas and water before going to Air Force recruiting station. Despite his preparations, he was rejected for being under regulation height and weight. After this rejection, Faulkner went with his childhood friend and mentor, Phil Stone, to Yale for several weeks. While at Yale, Faulkner was persuaded by some of Stone’s friends to try the Canadian RAF rather than wait for the draft. To join the RAF, however, they had to be British subjects.

Faulkner and Stone went to work. They practiced English pronunciation. They forged documents. They invented a fictional vicar, the Reverend Mr. Edward Twimberly-Thorndyke, and wrote letters of reference from him on their behalf. They even enlisted the sister of Phil Stone’s British tutor at Yale as a “mail drop.” When he presented himself at the RAF recruiting station, his name was William Faulkner—not Falkner— and he claimed that he was born in Finchley, UK, and that his mother had emigrated to Oxford, Mississippi years before. Despite his height—five foot five and half inches— and his weight, he was accepted as an applicant for pilot training.

Though Faulkner’s time in the RAF was limited to 179 days in Canada, (and it is debatable whether he even flew a plane during his training), Faulkner dressed as a conquering war hero when he returned to Oxford after the war. He purchased an officer’s uniform right before his discharge, which he wore, and posed for photographs in, all over town even though it was against regulation to wear a uniform after being discharged. (He was belatedly promoted to Honorary Second Lieutenant in March 1920). Since he was already dressed for the part, he invented tall tales about flying and seeing combat too.

Here Faulkner poses in his uniform with a cigarette.

Here Faulkner poses in his uniform with a cigarette (MSS 6271).

His most often-told tale was that he crashed a plane during training, which resulted in either a fictitious silver plate in his head, or a fictitious leg injury that made him walk with a limp. Faulkner told this tale for decades. Even some of his own family members believed his story of the plane crash, though they knew he had not seen combat. It was not until 1950 that Faulkner admitted in a letter to Dayton Kohler that he had not seen combat and had not been injured in a plane crash.

Faulkner eventually did learn how to fly, however, and did so recreationally for the rest of his life, even after the death of his brother, Dean, in a plane crash in 1935. In addition to the tall tales he made up, his own experiences in the air inspired a number of Faulkner’s works. His first published short story, “Landing in Luck” and his novels, Soldier’s Pay and Pylon, are a testament to his love of flight.

 

Our exhbition case dedicated to Faulkner’s RAF experience and love of flight.

 

For a chance to see Faulkner’s RAF uniform and the letter correcting his tall tales in person, come see “Faulkner: Life & Works,” on view at the Albert & Shirley Small Special Collections Library from February 6, 2017 to July 7, 2017.